(1) Although
Illusions perdues is a commentary upon the contemporary world, Balzac is vague in his delineation of the historico-political background. His delineation of the broader social background is far more precise. (2)
Illusions perdues employs several changes of tempo. Even the change of tempo from Part II to Part III is but a superficial point of contrast between life as it is lived in the capital and life in the provinces. Everywhere the same laws of human behaviour apply. A person's downfall may come from the rapier thrust of the journalist or from the slowly strangling machinations of the law. (3) Most notably in
La Cousine Bette Balzac was one of the first novelists to employ the technique of
in medias res. In
Illusions perdues there is an unusual example of this, Part II of the novel serving as the prelude to the extended flashback which follows in Part III. (4)
Illusions perdues is also full of the "sublimities and degradations", "excited emphasis" and "romantic rhetoric" to which
F.R. Leavis had objected in
Le Père Goriot. Characters and viewpoints are polarized. There is the strong and perhaps somewhat artificial contrast between Lucien and David, art and science, Lousteau and d’Arthez, journalism and literature, Paris and the provinces, etc. And this polarization reaches the point of
melodrama as Balzac
appears to draw moral distinctions between "vice" and "virtue". Coralie is the Fallen Woman, Ève an Angel of strength and purity. Yet Balzac also describes Coralie's love for Lucien as a form of redemptive purity, an "absolution" and a "benediction". Thus, through what structurally is melodrama, he underlines what he considers to be the fundamental resemblance of opposites. (5) Introduced into narrative fiction by the
Gothic novel (
The Castle of Otranto,
The Mysteries of Udolpho,
The Monk), melodrama was widespread in literature around the time when
Illusions perdues was written.
Jane Austen satirizes it in
Northanger Abbey.
Eugène Sue made regular use of it. Instances in
Illusions perdues are the use of improbable coincidence; Lucien, in an endeavour to pay Coralie's funeral expenses, writing bawdy love-songs when her body is hardly yet cold; and the
deus ex machina (or
Satanas ex machina?) in the form of Herrera's appearance at the end of the novel. (6) Like all the major works of the
Comédie humaine,
Illusions perdues focuses on the social nexus. Within the nexus of love, in her relationship with Lucien, Coralie is life-giving: her love has a sacramental quality. In an environment of worldly manœuvring, her influence upon him is fatal. She is, in other words, both a Fallen and a Risen Woman, depending upon the nexus within which she is viewed. In the unpropitious environment of Angoulême, Mme de Bargeton is an absurd
bluestocking; transplanted to Paris, she undergoes an immediate "metamorphosis", becoming a true denizen of high society – and rightfully, in Part III, the occupant of the
préfecture at Angoulême. As to whether Lucien's writings have any value, the social laws are paramount, this is a fact which he does not realize until it is too late. (7)
Illusions perdues is, according to
Donald Adamson, "a revelation of the secret workings of the world, rather than a
Bildungsroman illuminating the development of character". ==Sequel==