Themes The essay consists of 16 sections that discuss traditional
Japanese aesthetics in contrast with change. Comparisons of light with darkness are used to contrast
Western and
Asian cultures. The West, in its striving for progress, is presented as continuously searching for light and clarity, while the subtle and subdued forms of East Asian art and literature are seen by Tanizaki to represent an appreciation of shadow and subtlety, closely relating to the traditional Japanese concept of
sabi. In addition to contrasting light and dark, Tanizaki further considers the layered tones of various kinds of shadows and their power to reflect low sheen materials like gold embroidery, patina and cloudy crystals. In addition, he distinguishes between the values of gleam and shine. The text presents personal reflections on topics as diverse as
architecture and its fittings, crafts, finishes,
jade, food,
cosmetics and
mono no aware (the art of impermanence). Tanizaki explores in close description the use of space in buildings,
lacquerware by candlelight, monastery toilets and women in the dark of a brothel. I would call back at least for literature this world of shadows we are losing. In the mansion called literature I would have the eaves deep and the walls dark, I would push back into the shadows the things that come forward too clearly, I would strip away the useless decoration. -->
Featured individuals Among the historic and contemporary individuals mentioned in the essay are: •
Natsume Sōseki, novelist, on the experience of textures and landscape via the traditional Japanese toilet, p. 9; Sōseki's
Pillow of Grass, p. 26. •
Saitō Ryokuu, poet quoted as saying "elegance is frigid", p. 10. •
Buddha and
Confucius, p. 16. • Kongō Iwao,
Nō actor, p. 39. • Baikō, aging
Kabuki actor, p. 43. • Takebaya Sanehiko, president of
Kaizō Publishing House (which had published Tanizaki's earlier novel
Quicksand), p. 54. •
Albert Einstein, scientist, p. 54. == Publication history ==