Classification of students by disability is standard in educational systems which use diagnostic, educational and psychological testing, among others. However, inclusion has been associated with its own planning, including MAPS which Jack Pearpoint leads with still leads in 2015 and
person-centred planning with John O'Brien and Connie Lyle O'Brien who view inclusion as a force for school renewal. Inclusion has two sub-types: the first is sometimes called
regular inclusion or
partial inclusion, and the other is
full inclusion.
Inclusive practice is not always inclusive but is a form of integration. For example, students with special needs are educated in regular classes for nearly all of the day, or at least for more than half of the day. At the extreme, full inclusion is the integration of all students, even those that require the most substantial educational and behavioral supports and services to be successful in regular classes and the elimination of special, segregated special education classes. Much more commonly, local educational agencies have the responsibility to organize services for children with disabilities. They may provide a variety of settings, from special classrooms to mainstreaming to inclusion, and assign, as teachers and administrators often do, students to the system that seems most likely to help the student achieve his or her individual educational goals. Students with mild or moderate disabilities, as well as disabilities that do not affect academic achievement, such as using power
wheelchair, scooter or other mobility device, are most likely to be fully included; indeed, children with polio or with leg injuries have grown to be leaders and teachers in government and universities; self advocates travel across the country and to different parts of the world. However, students with all types of disabilities from all the different disability categories (See, also 2012 book by Michael Wehmeyer from the University of Kansas) have been successfully included in general education classes, working and achieving their individual educational goals in regular school environments and activities.
Alternatives to inclusion programs: school procedures and community development Students with disabilities who are not included are typically either mainstreamed or segregated. A
mainstreamed student attends some general education classes, typically for less than half the day, and often for less academically rigorous or career-oriented classes. For example, a young student with significant
intellectual disabilities might be mainstreamed for physical education classes, art classes and storybook time, but spend reading and mathematics classes with other students that have similar disabilities ("needs for the same level of academic instruction"). They may have access to a
resource room for remediation or enhancement of course content, or for a variety of group and individual meetings and consultations. A segregated student attends no classes with non-disabled students with disability a tested category determined before or at school entrance. He or she might attend a
special school termed residential schools that only enrolls other students with disabilities, or might be placed in a dedicated, self-contained classroom in a school that also enrolls general education students. The latter model of integration, like the 1970s Jowonio School in Syracuse, is often highly valued when combined with teaching such as
Montessori education techniques. Home schooling was also a popular alternative among highly educated parents with children with significant disabilities. Residential schools have been criticized for decades, and the government has been asked repeatedly to keep funds and services in the local districts, including for family support services for parents who may be currently single and raising a child with significant challenges on their own. Children with special needs may already be involved with early childhood education which can have a
family support component emphasizing the strengths of the child and family. Some students may be confined to a hospital due to a medical condition (e.g., cancer treatments) and are thus eligible for tutoring services provided by a school district. Less common alternatives include
homeschooling and, particularly in developing countries, exclusion from education.
Gender-sensitive curriculum The notion of a gender-sensitive curriculum acknowledges the current reality of our bi-gender world and attempts to break down socialized learning outcomes that reinforce the notion that girls and boys are good at different things. Research has shown that while girls do struggle more in the areas of math and science and boys in the area of language arts, this is partly a socialization phenomenon. Gender-sensitive practices necessitate equitable and appropriate attention to all learners. Teacher attention to content is also extremely important. For example, when trying to hold boys' attention teachers will often use examples that reference classically male roles, perpetuating a gender bias in content.
LGBTQ-inclusive curriculum LGBTQ-inclusive curriculum is curriculum that includes positive representations of LGBTQ people, history, and events. LGBTQ curriculum also attempts to integrate these narratives without biasing the LGBTQ experience as a separate and fragmented from overarching social narratives and not as intersecting with ethnic, racial, and other forms of diversity that exist among LGBTQ individuals. Other research has suggested that education for healthcare professionals on how to better support LGBTQ patients has benefits for LGBTQ-healthcare service. Education in how to be empathic and conscientious of the needs of LGBTQ patients fits within the larger conversation about
culturally-responsive healthcare. Social and cultural inclusion As used by UNESCO, inclusion refers to far more than students with special educational needs. It is centered on the inclusion of marginalized groups, such as religious, racial, ethnic, and linguistic minorities, immigrants, girls, the poor, students with disabilities, HIV/AIDS patients, remote populations, and more. In some places, these people are not actively included in education and learning processes. In the U.S. this broader definition is also known as "culturally responsive" education, which differs from the 1980s-1990s cultural diversity and cultural competency approaches, and is promoted among the ten equity assistance centers of the U.S. Department of Education, for example in Region IX (AZ, CA, NV), by the Equity Alliance at ASU.
Gloria Ladson-Billings points out that teachers who are culturally responsive know how to base learning experiences on the cultural realities of the child (e.g. home life, community experiences, language background, belief systems). Proponents argue that culturally responsive pedagogy is good for all students because it builds a caring community where everyone's experiences and abilities are valued. Proponents want to maximize the participation of all learners in the community schools of their choice and to rethink and restructure policies, curricula, cultures and practices in schools and learning environments so that diverse learning needs can be met, whatever the origin or nature of those needs. They say that all students can learn and benefit from education, and that schools should adapt to the physical, social, and cultural needs of students, rather than students adapting to the needs of the school. Proponents believe that individual differences between students are a source of richness and diversity, which should be supported through a wide and flexible range of responses. The challenge of rethinking and restructuring schools to become more culturally responsive calls for a complex systems view of the educational system (see Michael Patton), where one can extend the idea of strength through diversity to all participants in the educational system (e.g. parents, teachers, community members, staff). Although inclusion is generally associated with elementary and secondary education, it is also applicable in postsecondary education. According to UNESCO, inclusion "is increasingly understood more broadly as a reform that supports and welcomes diversity amongst all learners." ==Education law and disability laws==