The Second Congress was held at
The Hague, Netherlands, August 22–27, 1912. The following twenty-three countries sent official government delegates: Belgium, Bulgaria, Canada, Chili, China, Denmark, Egypt, France, Greece, Haiti, Hungary, India (British), Ireland, Japan, Norway, Portugal, Russia, Romania, South Australia, Spain, Sweden, Turkey and Tunis. Over 1,000 members (apart from honorary members) were officially enrolled for the congress. Over 200 papers of some 2,000 words each were contributed and appeared in the five published volumes of more than 1,200 pages. The subjects dealt with and under discussion at the various sessions were: Moral Education and Character Building considered from the Denominationalist, the Undenominationalist and the Independent-Moralist points of view; Moral Education considered from social and national points of view Formation of the Will; Physical Training as a means of Character-Building; Moral Education considered from a Practical Point of View; the Moral Education of Adolescents; Character-Building in family life and in society at large; Character-Building of young people at educational institutions not dedicated to the ordinary primary education; Character-Building of Abnormal Children. This Congress stated it would not advocate the views of any society or party, but it would afford to all who are interested in moral education, whatever their religious or ethical convictions, nationality and point of view, an equal opportunity of expressing their opinions and comparing them with those of others. This proved so good a basis that the congress with unanimity adopted it as the basis of future congresses, with the addition of the following object: The object of the Congress is to enlist the active co-operation of all, irrespective of race, nations, and creed, in promoting the work of moral education. The first aim of the Second Congress, as of the first, was to cultivate the co-operation of men and women representing different schools of thought in matters of education, giving every one an opportunity in the spirit of toleration, of defining and explaining his opinion and point of view. ==1922==