Copenhagen interpretation

Starting in 1900, investigations into atomic and subatomic phenomena forced a revision to the basic concepts of classical physics. However, it was not until a quarter-century had elapsed that the revision reached the status of a coherent theory. During the intervening period, now known as the time of the "old quantum theory", physicists worked with approximations and heuristic corrections to classical physics. Notable results from this period include Max Planck's calculation of the blackbody radiation spectrum, Albert Einstein's explanation of the photoelectric effect, Einstein and Peter Debye's work on the specific heat of solids, Niels Bohr and Hendrika Johanna van Leeuwen's proof that classical physics cannot account for diamagnetism, Bohr's model of the hydrogen atom and Arnold Sommerfeld's extension of the Bohr model to include relativistic effects. From 1922 through 1925, this method of heuristic corrections encountered increasing difficulties; for example, the Bohr–Sommerfeld model could not be extended from hydrogen to the next simplest case, the helium atom. The transition from the old quantum theory to full-fledged quantum physics began in 1925, when Werner Heisenberg presented a treatment of electron behavior based on discussing only "observable" quantities, meaning to Heisenberg the frequencies of light that atoms absorbed and emitted. Max Born then realized that in Heisenberg's theory, the classical variables of position and momentum would instead be represented by matrices, mathematical objects that can be multiplied together like numbers with the crucial difference that the order of multiplication matters. Erwin Schrödinger presented an equation that treated the electron as a wave, and Born discovered that the way to successfully interpret the wave function that appeared in the Schrödinger equation was as a tool for calculating probabilities. Quantum mechanics cannot easily be reconciled with everyday language and observation, and has often seemed counter-intuitive to physicists, including its inventors. The ideas grouped together as the Copenhagen interpretation suggest a way to think about how the mathematics of quantum theory relates to physical reality. ==Origin and use of the term==

in Copenhagen The 'Copenhagen' part of the term refers to the city of Copenhagen in Denmark. During the mid-1920s, Heisenberg had been an assistant to Bohr at his institute in Copenhagen. Together they helped originate quantum mechanical theory. At the 1927 Solvay Conference, a dual talk by Max Born and Heisenberg declared "we consider quantum mechanics to be a closed theory, whose fundamental physical and mathematical assumptions are no longer susceptible of any modification." In 1929, Heisenberg gave a series of invited lectures at the University of Chicago explaining the new field of quantum mechanics. The lectures then served as the basis for his textbook, The Physical Principles of the Quantum Theory, published in 1930. In the book's preface, Heisenberg wrote: On the whole, the book contains nothing that is not to be found in previous publications, particularly in the investigations of Bohr. The purpose of the book seems to me to be fulfilled if it contributes somewhat to the diffusion of that 'Kopenhagener Geist der Quantentheorie' [Copenhagen spirit of quantum theory] if I may so express myself, which has directed the entire development of modern atomic physics. The term 'Copenhagen interpretation' suggests something more than just a spirit, such as some definite set of rules for interpreting the mathematical formalism of quantum mechanics, presumably dating back to the 1920s. However, no such text exists, and the writings of Bohr and Heisenberg contradict each other on several important issues. while criticizing alternative "interpretations" (e.g., David Bohm's) that had been developed. Lectures with the titles 'The Copenhagen Interpretation of Quantum Theory' and 'Criticisms and Counterproposals to the Copenhagen Interpretation', that Heisenberg delivered in 1955, are reprinted in the collection Physics and Philosophy. Before the book was released for sale, Heisenberg privately expressed regret for having used the term, due to its suggestion of the existence of other interpretations, that he considered to be "nonsense". In a 1960 review of Heisenberg's book, Bohr's close collaborator Léon Rosenfeld called the term an "ambiguous expression" and suggested it be discarded. However, this did not come to pass, and the term entered widespread use. ==Principles==

There is no uniquely definitive statement of the Copenhagen interpretation. The term encompasses the views developed by a number of scientists and philosophers during the second quarter of the 20th century. This lack of a single, authoritative source that establishes the Copenhagen interpretation is one difficulty with discussing it; another complication is that the philosophical background familiar to Einstein, Bohr, Heisenberg, and contemporaries is much less so to physicists and even philosophers of physics in more recent times. and Bohr distanced himself from what he considered Heisenberg's more subjective interpretation. Different commentators and researchers have associated various ideas with the term. Mermin described the Copenhagen interpretation as coming in different "versions", "varieties", or "flavors". Some basic principles generally accepted as part of the interpretation include the following: while Bohr offered an interpretation that is independent of a subjective observer or measurement or collapse, which relies on an "irreversible" or effectively irreversible process, which could take place within the quantum system. Another issue of importance where Bohr and Heisenberg disagreed is wave–particle duality. Bohr maintained that the distinction between a wave view and a particle view was defined by a distinction between experimental setups, whereas Heisenberg held that it was defined by the possibility of viewing the mathematical formulas as referring to waves or particles. Bohr thought that a particular experimental setup would display either a wave picture or a particle picture, but not both. Heisenberg thought that every mathematical formulation was capable of both wave and particle interpretations. ==Nature of the wave function==

A wave function is a mathematical entity that describes the shape of a wave form. In the Copenhagen interpretation this wave form provides a probability distribution for the outcomes of each possible measurement on a system. Knowledge of the wave function together with the rules for the system's evolution in time exhausts all that can be predicted about the system's behavior. Generally, Copenhagen-type interpretations deny that the wave function provides a directly apprehensible image of an ordinary material body or a discernible component of some such, or anything more than a theoretical concept. Probabilities via the Born rule The Born rule is essential to the Copenhagen interpretation. Formulated by Max Born in 1926, it gives the probability that a measurement of a quantum system will yield a given result. In its simplest form, it states that the probability density of finding a particle at a given point, when measured, is proportional to the square of the magnitude of the particle's wave function at that point. Collapse The concept of wave function collapse postulates that the wave function of a system can change suddenly and discontinuously upon measurement. Prior to a measurement, a wave function involves the various probabilities for the different potential outcomes of that measurement. But when the apparatus registers one of those outcomes, no traces of the others linger. Since Bohr did not view the wavefunction as something physical, he never talks about "collapse". Nevertheless, many physicists and philosophers associate collapse with the Copenhagen interpretation. Role of the observer Because they assert that the existence of an observed value depends upon the intercession of the observer, Copenhagen-type interpretations are sometimes called "subjective". All of the original Copenhagen protagonists considered the process of observation as mechanical and independent of the individuality of the observer. Wolfgang Pauli, for example, insisted that measurement results could be obtained and recorded by "objective registering apparatus". but was insufficient to provide a technical explanation for the apparent wave function collapse. Completion by hidden variables? In metaphysical terms, the Copenhagen interpretation views quantum mechanics as providing knowledge of phenomena, but not as pointing to 'really existing objects', which it regards as residues of ordinary intuition. This makes it an epistemic theory. This may be contrasted with Einstein's view, that physics should look for 'really existing objects', making itself an ontic theory. The metaphysical question is sometimes asked: "Could quantum mechanics be extended by adding so-called "hidden variables" to the mathematical formalism, to convert it from an epistemic to an ontic theory?" The Copenhagen interpretation answers this with a strong 'No'. It is sometimes alleged, for example by J.S. Bell, that Einstein opposed the Copenhagen interpretation because he believed that the answer to that question of "hidden variables" was "yes". By contrast, Max Jammer writes "Einstein never proposed a hidden variable theory." Einstein explored the possibility of a hidden variable theory, and wrote a paper describing his exploration, but withdrew it from publication because he felt it was faulty. ==Acceptance among physicists==

During the 1930s and 1940s, views about quantum mechanics attributed to Bohr and emphasizing complementarity became commonplace among physicists. Textbooks of the time generally maintained the principle that the numerical value of a physical quantity is not meaningful or does not exist until it is measured. Prominent physicists associated with Copenhagen-type interpretations have included Lev Landau, Wolfgang Pauli, Asher Peres, Throughout much of the 20th century, the Copenhagen tradition had overwhelming acceptance among physicists. the Copenhagen interpretation remained the most widely accepted label that physicists applied to their own views. A similar result was found in polls conducted in 2011 and 2025. ==Consequences==

The nature of the Copenhagen interpretation is exposed by considering a number of experiments and paradoxes. Schrödinger's cat This thought experiment highlights the implications that accepting uncertainty at the microscopic level has on macroscopic objects. A cat is put in a sealed box, with its life or death made dependent on the state of a subatomic particle. How can the cat be both alive and dead? In Copenhagen-type views, the wave function reflects our knowledge of the system. The wave function (|\text{dead}\rangle + |\text{alive}\rangle)/\sqrt 2 means that, once the cat is observed, there is a 50% chance it will be dead, and 50% chance it will be alive. (Some versions of the Copenhagen interpretation reject the idea that a wave function can be assigned to a physical system that meets the everyday definition of "cat"; in this view, the correct quantum-mechanical description of the cat-and-particle system must include a superselection rule.) Wigner puts his friend in with the cat. The external observer believes the system is in state (|\text{dead}\rangle + |\text{alive}\rangle)/\sqrt 2. However, his friend is convinced that the cat is alive, i.e. for him, the cat is in the state |\text{alive}\rangle. How can Wigner and his friend see different wave functions? In a Heisenbergian view, the answer depends on the positioning of Heisenberg cut, which can be placed arbitrarily (at least according to Heisenberg, though not to Bohr Different Copenhagen-type interpretations take different positions as to whether observers can be placed on the quantum side of the cut. According to Bohr's complementarity principle, light is neither a wave nor a stream of particles. A particular experiment can demonstrate particle behavior (passing through a definite slit) or wave behavior (interference), but not both at the same time. The same experiment has been performed for light, electrons, atoms, and molecules. The extremely small de Broglie wavelength of objects with larger mass makes experiments increasingly difficult, but in general quantum mechanics considers all matter as possessing both particle and wave behaviors. Einstein–Podolsky–Rosen paradox This thought experiment involves a pair of particles prepared in what later authors would refer to as an entangled state. In a 1935 paper, Einstein, Boris Podolsky, and Nathan Rosen pointed out that, in this state, if the position of the first particle were measured, the result of measuring the position of the second particle could be predicted. If instead the momentum of the first particle were measured, then the result of measuring the momentum of the second particle could be predicted. They argued that no action taken on the first particle could instantaneously affect the other, since this would involve information being transmitted faster than light, which is forbidden by the theory of relativity. They invoked a principle, later known as the "Einstein–Podolsky–Rosen (EPR) criterion of reality", positing that, "If, without in any way disturbing a system, we can predict with certainty (i.e., with probability equal to unity) the value of a physical quantity, then there exists an element of reality corresponding to that quantity". From this, they inferred that the second particle must have a definite value of position and of momentum prior to either being measured. Bohr's response to the EPR paper was published in the Physical Review later that same year. ==Criticism==

Incompleteness and indeterminism and Albert Einstein, pictured here at Paul Ehrenfest's home in Leiden (December 1925), had a long-running collegial dispute about what quantum mechanics implied for the nature of reality. Einstein was an early and persistent supporter of objective reality. Bohr and Heisenberg advanced the position that no physical property could be understood without an act of measurement, while Einstein refused to accept this. Abraham Pais recalled a walk with Einstein when the two discussed quantum mechanics: "Einstein suddenly stopped, turned to me and asked whether I really believed that the moon exists only when I look at it." While Einstein did not doubt that quantum mechanics was a correct physical theory in that it gave correct predictions, he maintained that it could not be a complete theory. The most famous product of his efforts to argue the incompleteness of quantum theory is the Einstein–Podolsky–Rosen thought experiment, which was intended to show that physical properties like position and momentum have values even if not measured. The argument of EPR was not generally persuasive to other physicists. Bohr, in response, reputedly said that "it cannot be for us to tell God, how he is to run the world". The Heisenberg cut Much criticism of Copenhagen-type interpretations has focused on the need for a classical domain where observers or measuring devices can reside, and the imprecision of how the boundary between quantum and classical might be defined. This boundary came to be termed the Heisenberg cut (while John Bell derisively called it the "shifty split" And if there is somehow a split, where should it be placed? Steven Weinberg writes that the traditional presentation gives "no way to locate the boundary between the realms in which [...] quantum mechanics does or does not apply." The problem of thinking in terms of classical measurements of a quantum system becomes particularly acute in the field of quantum cosmology, where the quantum system is the universe. How does an observer stand outside the universe in order to measure it, and who was there to observe the universe in its earliest stages? Advocates of Copenhagen-type interpretations have disputed the seriousness of these objections. Rudolf Peierls noted that "the observer does not have to be contemporaneous with the event"; for example, we study the early universe through the cosmic microwave background, and we can apply quantum mechanics to that just as well as to any electromagnetic field. ==Alternatives==

A large number of alternative interpretations have appeared, sharing some aspects of the Copenhagen interpretation while providing alternatives to other aspects. The ensemble interpretation is similar; it offers an interpretation of the wave function, but not for single particles. The consistent histories interpretation advertises itself as "Copenhagen done right". More recently, interpretations inspired by quantum information theory like QBism and relational quantum mechanics have appeared. Experts on quantum foundational issues continue to favor the Copenhagen interpretation over other alternatives. Under realism and determinism, if the wave function is regarded as ontologically real, and collapse is entirely rejected, a many-worlds interpretation results. If wave function collapse is regarded as ontologically real as well, an objective collapse theory is obtained. Bohmian mechanics shows that it is possible to reformulate quantum mechanics to make it deterministic, at the price of making it explicitly nonlocal. It attributes not only a wave function to a physical system, but in addition a real position, that evolves deterministically under a nonlocal guiding equation. The evolution of a physical system is given at all times by the Schrödinger equation together with the guiding equation; there is never a collapse of the wave function. The transactional interpretation is also explicitly nonlocal. Some physicists espoused views in the "Copenhagen spirit" and then went on to advocate other interpretations. For example, David Bohm and Alfred Landé both wrote textbooks that put forth ideas in the Bohr–Heisenberg tradition, and later promoted nonlocal hidden variables and an ensemble interpretation respectively. he then supervised the PhD thesis of Hugh Everett that proposed the many-worlds interpretation. After supporting Everett's work for several years, he began to distance himself from the many-worlds interpretation in the 1970s. Late in life, he wrote that while the Copenhagen interpretation might fairly be called "the fog from the north", it "remains the best interpretation of the quantum that we have". Other physicists, while influenced by the Copenhagen tradition, have expressed frustration at how it took the mathematical formalism of quantum theory as given, rather than trying to understand how it might arise from something more fundamental. (E. T. Jaynes described the mathematical formalism of quantum physics as "a peculiar mixture describing in part realities of Nature, in part incomplete human information about Nature—all scrambled up together by Heisenberg and Bohr into an omelette that nobody has seen how to unscramble".) This dissatisfaction has motivated new interpretative variants as well as technical work in quantum foundations. ==See also==