The Babylonian Talmud records in the tractate Shabbath, folio 116a, that the markings surrounding Numbers 10:35–36 were thought to denote that this 85-letter text was not in its proper place. One opinion states that it would appear in another location which discusses the order of tribal column, with the position of the Ark already stated there. The 85-letter text found between the is also said to be denoted because it is the model for the fewest letters which constitute a 'text' which one would be required to save from fire due to its holiness. It also suggests that the inverted may suggest the Hebrew word , meaning 'a light'. The tractate
Shabbat in the
Talmud says regarding the inverted :
Sifrei explains these "signs": The Talmud continues, stating that as this section is a separate book, the portions of Numbers before and after it also count as books and thus the
Torah contains seven books in total:
Bar Kappara is known to have considered the Torah as composed of seven volumes in the Gemara "The seven pillars with which Wisdom built her house (Prov. 9:1) are the seven Books of Moses". Genesis, Exodus and Leviticus and Deuteronomy as we know them but Numbers was really three separate volumes: Num 1:1 to Num 10:35, followed by Numbers 10:35–36, and the third text from there to the end of Numbers. The
Mishnah, in tractate
Yadayim, states: According to
Midrash:
Maharshal ruled that the Talmud only mandates the usual break for a
parashah section, and Torah scrolls with extra letters are '''' (unfit for ritual use).
Rabbi Yechezkel Landau, however, defends the custom, stating that punctuation such as inverted doesn't count as extra letters and thus don't invalidate the scroll. == Elsewhere ==