The Heptanese was characterized by the influx of countless artists to the Ionian Islands. The early school shared characteristics with the late Cretan school. The Greek community continued to prefer the Greek style over traditional Renaissance Baroque-influenced oil paintings.
Theodore Poulakis,
Elias Moskos, and
Emmanuel Tzanes were the early proponents of the Heptanese school. Heptanese art was characterized by art modeled after Italian, Dutch, and
Flemish engravings. Some of the engravers were
Cornelis Cort,
Adriaen Collaert,
Hieronymus Wierix,
Jan Wierix,
Hendrick Goltzius, and
Francesco Villamena. For example, Poulakis's ''
Noah's Ark'' was influenced by an engraving created by
Jan Sadeler. Zakynthian painter
Demetrios Stavrakis also adopted Sadeler's work in
The Prophet Jonah. Two other notable engravers from the Sadeler family were
Raphael Sadeler I, and
Aegidius Sadeler II. By the 1700s, Greek art continued to evolve but
Tintoretto and
Damaskinos influenced Greek art far less. The art of Greece included influences from all over the world Belgium, France, Germany, and Spain. Some Greek art also exhibited Ottoman characteristics. Several of
Panagiotis Doxaras's Greek-style paintings heavily influenced the new image of the Heptanese school. His oil paintings modeled after
Leonardo da Vinci were not the major driving force of the new Greek art movement. Some of the proponents of the school included
Efstathios Karousos,
Nikolaos Kallergis,
Spyridon Ventouras,
Stylianos Stavrakis and
Konstantinos Kontarinis. The early Heptanese school was heavily characterized by paintings modeled after engravings such as
The Fall of Man and
Jacob’s Ladder. Both painters belong to the late Cretan school and early Heptanese school. By the 1700s, artists were making bold changes to their artwork. This is visible in the
Virgin Glykofilousa with the Akathist Hymn . Corfu artist
Stephanos Tzangarolas introduced a more refined technique. He influenced the
Virgin Glykofilousa painted by
Kephalonian artist
Andreas Karantinos. Around the same period
Panagiotis Doxaras was experimenting with his Greek style. One notable painting of Christ is part of the iconostasis at Saint Demetrios Church. Zakynthos painter
Nikolaos Kallergis also began to influence the evolution of the Greek style. His work
Angel Holding Symbols of the Passion defines the new movement. The Greeks grew out of the term
maniera greca. The terminology solely lies with the
Cretan school. Stile di pittura Ionico or stile Ionico. The Ionian style defines the art of the Heptanese school which would be traditionally viewed as the
maniera greca. By the middle of the 1700s Zakynthos painter
Stylianos Stavrakis created his own version of the
Vision of Constantine (Stavarkis). It exhibited characteristics of the Late Cretan school but is representative of the stile Ionico. Artists from
Lefkada began to paint a shared theme relating to the life of
John Chrysostom.
Spyridon Ventouras created a notable painting called
A Scene from the Life of John Chrysostom in 1797. Three artists carried the art of the Heptanese school outside of the Greek world.
Spyridon Sperantzas traveled to
Trieste where he had a successful active workshop.
Efstathios Karousos finished major works in Naples. and
Spiridione Roma traveled to Sicily then England. The art of the Heptanese school also influenced other Greek painters living outside of the Greek artistic epicenter. Athenian fresco painter
Georgios Markou traveled to Venice and the Ionian Islands. Countless works were sold throughout the Greek community and Heptanese painting was the prevalent style in Greek communities. Many works were sent to the two major Greek monasteries
Mount Athos and
Mount Sinai. By the 1800s the school evolved and could sustain portrait painters. Some of the painters included
Gerasimos Pitsamanos,
Nikolaos Kantounis, and
Nikolaos Koutouzis.
Nikolaos Kantounis and
Nikolaos Koutouzis each feature artistic catalogs with over 100 paintings. == Oil painters ==