Plainsong Plainsong, also known as plainchant, and more specifically
Gregorian,
Ambrosian, and
Gallican chant, refer generally to a style of
monophonic, unaccompanied, early Christian singing performed by monks and developed in the Roman Catholic Church mainly during the period 800-1000 . The differences may be marginal—or even great, in some cases. These differences reflect the great ethnic, cultural and linguistic diversity that existed after the fall of the
Roman Empire on the Italian peninsula. Different
monastic traditions arose within the
Roman Catholic Church throughout Italy, but at different places and at older times. Even a musical non-specialist can hear the difference, for example, between the straightforward tone production in the Ambosian chants from
Milan and the chants from
Benevento, which display a distinct "eastern" ornamental quiver in the voice, reflecting the vocal traditions of the
Greek Orthodox Church. Yet, in spite of the differences, the similarities are great. In any event, the formal Gregorian chant was imposed throughout Italy by 1100, although the music of Greeks rites continued to be heard at various places on the peninsula, especially in those places which
Byzantium had once held, such as
Ravenna or in the southern peninsula, which had been a refuge for those Greeks fleeing the great
Byzantine iconoclast controversies before the year 1000. Obviously, where Greek rites were practiced, the chants were sung in the
Greek language and not in
Latin, as they were in the Roman Catholic liturgy.
Music of the Trecento )The
Trecento, from about 1300 to 1420, was a period of vigorous activity in
Italy in the arts, including painting, architecture, literature, and music. The music of the Trecento pioneered new forms of expression, especially in secular song and in the use of vernacular language,
Italian. In these regards, the music of the Trecento may seem more to be a
Renaissance phenomenon; however, the predominant musical language was more closely related to that of the late
Middle Ages, and musicologists generally classify the Trecento as the end of the medieval era.
Secular music Secular music before the year 1500 was largely the work of jongleurs,
troubadours and mimes. This was the age of the great vernacularization of language in Italy—indeed, throughout Europe; that is, people started to write and sing songs in their native language, which was not Latin, but whatever brand of vernacular medieval neo-Latin was spoken in their area. Thus,
Dante showed with the
Divine Comedy in 1300 that the common language (his was called "Tuscan" and not "Italian" until as late as the 18th century) could be a vehicle for fine literature. Logically, that extended to the lyrics of the songs that people sang. Two points are worth mentioning in this regard: (1) we know much more about the words of songs than we know about the actual sound of the music. Words were written down with much more ease than melodies were notated. (See
musical notation). Thus, we know that there was a vibrant troubador tradition in the 12th century in the
Provence in
their language and we know that 1000 miles away on the island of Sicily there was also a vibrant troubador tradition at the
Hohenstaufen court of
Frederick II, songs sung in the dialect of the people (very much influenced, for example, by
Arabic), but it is conjecture as to exactly what either one
sounded like. We only know that southern French folk music, today, sounds quite a bit different from Sicilian folk music. Since folk music is relatively conservative in that it resists rapid change, we may assume that at least some of the obvious differences in melody, scales and approach to vocalising that exist now, existed then. The call and response nature of much popular choral singing in the Middle Ages—that is, a soloist singing a line that is then answered by a group—found its way into medieval church music as a way of involving all members of the congregation. The complicated
polyphonies of what is called the
Ars Nova began to be heard in the 14th century and 15th century; popular items such as
madrigals employed increasing dense overlays of different melodies sung at the same time, the point being to create an interwoven and euphonious texture of sound; this is NOT the same as
harmony, the sounding of many notes together in order to form a chord. That is a later invention. Nevertheless, the move from the monophonic sounds of chants to the many simultaneous melodies of polyphony does represent a revolution in our musical perceptions: to wit, you can have more one thing sounding at the same time and still find it pleasant to listen to. ==The Renaissance==