Jews of color

'' that mentions white Jews, Black Jews, and other non-white Jews in Iran and India. Jews who are also people of color have existed for a long time, but the concept of a Jew of color as an identity came about in recent history. The term comes from a melding of the terms Jew and person of color, and it refers to people who identify as both (sometimes in addition to other identities). The related term "JOCISM" is occasionally used, standing for Jews of Color, Indigenous, and Mizrahim. The Jewish diaspora contains Jews of a wide range of ethnicities, and it branches out into groups like Sephardim and Mizrahi. However, according to Jews of Color: Experiences of Inclusion and Exclusion, "Jewish identity has largely been dominated and defined by Ashkenazi Jews and their heritage, whose lineage can be traced back to Eastern and Central Europe". Sephardi and Mizrahi Jews are not always considered Jews of color, and may or may not self-identify as Jews of color. Jews of Middle Eastern and North African descent are classified as "white" by the United States census. Sephardi Jews of European descent, such as the Spanish and Portuguese Jews, are not considered Jews of color. Many Ashkenazi Jews in the United States are Jews of color. The majority of African-American Jews are Ashkenazi. Many Asian-American Jews are also Ashkenazi. Peers Institute asserts "as some Jews became ‘white’ in the twentieth century, large groups of non-white Jews simply disappeared, or at least disappeared as Jews". Shahanna McKinney-Baldon is responsible for arguably the first in-print advocacy for use of the term. She introduced a 2001 issue by Bridges: A Journal for Jewish Feminists and Our Friends titled “Writing and Art by and for Jewish Women of Color”: “Using the term Jews of color can be a way to give people a chance to tell their stories, to have conversations about things like the personal and political significance of labeling oneself and being labeled, and to think critically with other people about white identity among Jews in the United States and in other places. In these ways, mindful use of the term Jews of color can be a political act. It can give people a chance to do some healing around how racism can make people of color and non-people of color feel separate from each other.". == JoC identification ==

In recent years, journalists, scholars and Jewish community leaders have wondered about the percentage of U.S. Jews who are Jews of color. This term has not been included in Pew Research Center surveys so it is difficult to ascertain this data. For many years, the majority of U.S. Jews have identified as white. In 2021, the Jews of Color Initiative underwent the most comprehensive survey of Jews of color ever carried out entitled Beyond the Count: Perspectives and Lived Experiences of Jews. In this paper, Jews of color expressed multiple ways that their identities overlap with, intersect with, and infuse each other. In The Colors of Jews: Racial Politics and Radical Diasporism, Melanie Kaye/Kantrowitz writes that the voices of Jews of color, particularly Jews who have background or ancestry in places other than Europe "challenge common assumptions about Jewishness, whiteness, and the perennial question of who gets to decide who is Jewish". == Intra-community relations ==

The relationship between Jews of color and white/non-POC Jews has been mixed over history. Moment Mag argues the term is evolving, "reflecting the Jewish community’s reckoning with race and its own racial blind spots". Responses from 1,100 people in the Jews of color Initiative study revealed a deep engagement with Jewish identity that has often come with experiences of discrimination in communal settings. Jewish News UK wrote "Jews of colour are made to feel unwelcome in an Ashkenormative community’". The Associated Press wrote that skin colour sometimes elicits questioning glances, suspicions and hurtful assumptions. Jews of Color: Experiences of Inclusion and Exclusion suggests "the battle of recognition and representation between Jews of Color and the dominating assumption of Jewish whiteness in the United States often produces an environment of racism and exclusion for Jewish community members of color". A piece from Jewish Community Relations Council on intersectionality writes "for many Jews of color, Jewish LGBTQI and Jews who are of multiple identities (including diverse political perspectives)...without the Jewish community operating in intersectional ways there is no space for them to engage as whole people". White Jews: An Intersectional Approach argues "what Whiteness “does” to Jewishness is act as an accelerant for certain forms of antisemitic marginalization even as it ratifies a racialized hierarchy within the Jewish community". White converts to Judaism may experience white privilege that Jews of color, including converts of color, do not experience. Black converts and other converts of color may have their Jewishness questioned in majority-white Jewish spaces, while white converts are more likely to be accepted as Jewish without question. Despite the fact that the majority of Jews of color were born Jewish and have an ancestral connection to Jewishness, Jews of color, particularly black Jews, are often automatically assumed or suspected to be converts. White Jews are often assumed to have been born Jewish with Jewish ancestry; this is true even of white converts, many of whom have no ancestral connection to Jewishness. In majority-white Jewish spaces, Jews of color may face intrusive questions asking them how they are Jewish or if they are really Jewish at all. Jews of color in majority-white Jewish spaces may be assumed to be janitorial staff or experience harassment from security. In June 2020, the Board of Deputies of British Jews established a Commission on Racial Inclusivity in light of the George Floyd protests in the United Kingdom. The Commission declared "a need for the Jewish community to become an unequivocally anti-racist environment that is more welcoming and inclusive to black Jews, and non-black Jews of color." == Criticism of the use of the term ==

In their article Navigating Nuance: Using the Term "Jews of Color", the Jews of Color Initiative notes that thought leaders and research participants who are Jews of color have expressed limitations for employing this term. The research term behind the Beyond the Count paper described it as "an imperfect but useful umbrella term." For instance, those who participated in the Beyond the Count research and self-identified as JoC used the term in a multiplicity of ways: • As a racial grouping (e.g. Black, Asian, and multiracial Jews) • To indicate national heritage (e.g. Egyptian, Iranian, and Ethiopian Jews) • To describe regional and geographic connections (e.g. Latino, Mizrahi, Sephardic Jews) • To specify sub-categories (e.g. transracially adopted Jews and Jewish women of color) eJewish Philanthropy criticized the use of the term "Jews of color", arguing that it doesn’t accurately describe the people to whom it refers. == See also ==