, Naser's first chief minister, is also depicted. Oil on canvas created by
Hossein Qollar-Aqasi, Iran, first half of the 20th century In 1857, Nasseraddin Shah married Jeyran and gave her the title of Forugh Osaltana. It is said that Shah's marriage with her was both an act of his ultimate love for her and also a guarantee to clear the path for making her son, Qasim Mirza (who was 5 at the time and Naser's favorite son), the crown prince, as the crown prince couldn't be the son of a concubine and only of one of the permanent and noble wives of the Shah. Shah's previous crown prince, Moinaddin, son of
Taj Odala died in October 1856, just months before Jeyran's wedding with Naseraddin Shah; therefore it is a relieable theory to depict that his death caused Jeyran to start acting towards making her own son the heir to the throne, which for she convinced the Shah into marrying her. It would make her a legitimate wife and give her son the authority to the throne. A main obstacle to their marriage and Qasim being named the heir, was Jeyran's non-
Qajar lineage, as it was the tradition that the Shah's permanent wives and in addition, the heir born from them be of the royal/noble ancestry in both paternal and maternal lines. Aware of her position, Jeyran tried to put pressure on
Mirza Aqa Khan Nuri. She collaborated with some courtiers opposed to Nuri, including
Yusof Ashtiani and
Aziz Khan Mokri. In June 1857, they compiled a list and evidences of the crimes of Mirza Aqa Khan, that was presented by Jeyran herself to him. Nuri invited Jeyran to a feast in his garden, Nizamieh, and promised her to do his best for her and Qasim. With Nuri's support for them,
Mahd Olia, who did not agree with Jeyran being a legitimate wife of the Shah and mother to the heir, turned against Mirza Aqa Khan, despite their former long lasting alliance. With Naseraddin Shah's agreement to marry Jeyran, there still remained some legal and religious obstacles, which they did overcome. The preparation of a fake lineage that linked Jeyran's lineage to the
Ilkhanate and
Sassanid royal dynasties was another step in legitimizing her authority for this marriage. Also the Shah already had 4 wives by then and it was not allowed by the islamic
sharia law to have more. Therefore Naseraddin Shah divorced one of his wives, Setareh of Tabriz, an azeri noble's daughter, who had been a wife to him for years, to legally make room for and marry Jeyran.
Mahd Olia, the Shah's mother did not hold the preparations for the wedding ceremony, despite the tradition being that whoever was in charge of harem, was in charge of preparations for royal weddings. She was neither present in the ceremony itself, which was a sign of her opposition and enmity to Jeyran and her son's marriage with her. Instead, their wedding preparations was held by
Malek Zade, Naseraddin Shah's sister who was a friend and supporter to Jeyran. Now as Jeyran going higher in ranks and becoming one of the Shah's wives, Mirza Aqa Khan entered into negotiations with the representatives of the Russian and British governments to persuade them to support Qasim Mirza as crown prince. He also asked
Jakob Eduard Polak, a court
physician, to confirm that
Muzafaraddin Mirza, who was considered a legal choice for crown prince, was physically and mentally weak and didn't deserve to ascend to be king. Finally, in September 1857, Muhammad Qasim was officially proclaimed crown prince, and in addition, Shah named him the commander-in-chief of the army (likely as a sign of his support and affection towards Qasim as his dearest son). One week later, Qasim fell ill, rumors supported by the opposition claiming that Mirza Aqa Khan had poisoned the crown prince, making Jeyran and Shah highly suspicious of Mirza Aqa Khan. Concerned about her opponents' conspiracies, Jeyran refused to admit doctors to her son's bedside, and Qasim passed away just one week after becoming the heir. Naseraddin Shah and Jeyran were so moved by the incident that according to Polak, "The king did not eat for several days out of grief." and Jeyran is said to have never taken off her mourning dresses ever again until her own death in about 2-3 years later. == Death ==