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The Orphan of Zhao

The Orphan of Zhao is a Chinese play from the Yuan dynasty, attributed to the 13th-century dramatist Ji Junxiang (紀君祥). The play has as its full name The Great Revenge of the Orphan of Zhao. The play is classified in the zaju genre of dramas. It is divided in six parts, comprising five acts and a wedge, which may be an interlude or — as it is in this case — a prologue. It contains both dialogue and songs.

Background
Until Ji Junxiang's play in the 13th century, the story appeared in prose form as historical narrative. The Records of the Grand Historian, written by the historian Sima Qian from the Han dynasty, contains a chapter surrounding the events of the Zhao family. These records were adapted by Ji Junxiang in The Orphan of Zhao. The play revolves around the theme of familial revenge, which is placed in the context of Confucian morality and social hierarchical structure. remarked that Cheng Ying's suffering and endurance, as he was forced to live in his enemy's household so he could protect the orphan, could be interpreted as an ironic reflection by the author about the ethno-political circumstances of the Yuan era. The author incorporated Han institutions of Confucian values through his work. ==Plot summary==
Plot summary
Prologue from the Ming dynasty Duke Ling was the ruler of the Jin state. However, Tu'an Gu had a deep hatred for Zhao Dun. He wanted to destroy his rival, Zhao Dun, and exterminate the Zhao family. General Tu'an Gu succeeded in framing Zhao Dun, a retainer to the Zhao family. Eventually, Han Jue discovered the child, whom Cheng Ying had tried to hide and keep safe. In the self-sacrifice, both Gongsun and the child were found and murdered. Cheng Ying silently suffers and weeps for his own child before he parts with him. Cheng Ying has taken care of the orphan during his early life. The Zhao orphan, now known as Cheng Bo, has reached maturity. General Tu'an Gu has no child of his own, thus he had adopted the Zhao orphan, unknowingly of his true identity, and named him Tu Cheng. On a fateful day, the orphan is in Cheng Ying's study, where he discovers a scroll depicting all the people involved in the tragic events relating to his early life. Cheng Ying decides the time has come to show the tragedy of the Zhao family and reveal to the orphan the truth of his origins. Various tragic events featuring many loyal friends and retainers, who gave their lives, were depicted on the scroll. Fifth act After discovering the truth, the Zhao orphan kills Tu'an Gu in the streets and avenges his family. The orphan, now known as Zhao Wu, is reinstated with his family titles and properties. ==Translations and adaptations==
Translations and adaptations
'' by Tilly Kettle, 1765. A portrait of Mary Ann Yates as Mandane in Arthur Murphy's tragedy The Orphan of China The Orphan of Zhao was the first Chinese play to be translated into any European language. The Jesuit father Joseph Henri Marie de Prémare translated the play, which he titled ''L'Orphelin de la Maison de Tchao'', into French in 1731. He translated the dialogue but not the songs in his work. The story caught the imagination of European minds at a time when chinoiserie was in vogue and this translation was the basis for adaptations over the next few decades. Premaré sent the translation to be delivered to Étienne Fourmont, a member of the French Academy. However, Jean Baptiste Du Halde took possession of it instead and published it in his ''Description Géographique, Historique, Chronologique, Politique et Physique de l'Empire de la Chine et de la Tartarie Chinois'' in 1735, which was done without permission from Prémare or Fourmont. which was a revision of Green and Guthrie. In his book, Du remarked: "There are Plays the Songs of which are difficult to be understood, because they are full of Allusions to things unknown to us, and Figures of Speech very difficult for us to observe." The play was well-received throughout Europe with the vogue of chinoiserie at its height. In its essence, his play was written as a political attack on Sir Robert Walpole, It was never produced and, in the words of John Genest, "totally unfit for representation." :"As the Chinese are a wise discerning People, and much fam'd for their Art in Government, it is not to be wonder'd at, that the Fable is political: Indeed, it exhibits an amazing Series of Male-administration, which the Chinese Author has wrought up to the highest Pitch of Abhorrence, as if he had been acquainted with the Inflexibility of your Grace's Character in that respect. It's certain, he has exaggerated Nature, and introduced rather a Monster than a Man; but perhaps it is a Maxim with the Chinese Poets to represent Prime Ministers as so many Devils, to deter honest People from being deluded by them." In Vienna, the Italian playwright Pietro Metastasio received a request from Empress Maria Theresa to write a drama for a court performance. Therefore, in 1752, he produced ''L'Eroe cinese'' inspired from the Chinese play, mentioning specifically the story in Du Halde's book. Metastasio's play had a simple plot, because he was restricted by the number of actors (namely five) and duration. In 1753, Voltaire wrote his adaptation titled ''L'Orphelin de la Chine''. He praised the Confucian morality in the Chinese play, However, he still considered the Chinese play's violation of the unities of time, action, and place as problematic, likening it to some of Shakespeare and Lope de Vega's "monstrous farces" as "nothing but a heap of incredible stories". The story of the orphan is retained in Voltaire's play, but the orphan is placed in the setting of invading Tartars. At the Comédie Français, Paris, in August 1755, ''L'Orphelin de la Chine'' was performed on stage for the first time. In 1756, the Irish playwright Arthur Murphy wrote his The Orphan of China. He stated that he had been attracted by Prémare's work, but his play resembles Voltaire's ''L'Orphelin de la Chine'' more. In his 1759 edition, Murphy criticized Voltaire for adding a theme of love, which he thought was unsuitable, and for having a "scantiness of interesting business". In Murphy's play, the virtuous people killed the leader of the Tartars. The 2010 film Sacrifice directed by Chen Kaige is based on the Chinese play. James Fenton adapted the Chinese play for a Royal Shakespeare Company production directed by Gregory Doran and played in the Swan Theatre, Stratford-upon-Avon, in 2012 and 2013. Fenton wrote four additional songs for the play. ==See also==
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