Classification and life cycle The
Shuowen Jiezi dictionary (121 CE) glosses the
jiao as "a type of dragon (
long),
Jiao eggs are about the size of a jar of 1 or 2 capacity in
Chinese volume measurement, according to
Guo Pu's commentary; The
jiao did eventually
metamorphose into a form built to fly, according to 's ("Records of Strange Things"), which said that "a water snake (
hui ) after 500 years transforms into a
jiao (); a
jiao after a millennium into a dragon (
long), a
long after 500 years a horned dragon (), a horned dragon after a millennium into a
yinglong (a winged dragon)".
General descriptions The
hujiao or "tiger
jiao" are described as creatures with a body like a fish and a tail like a snake, which made noise like
mandarin ducks. Although this might be considered a subtype of the
jiao dragon, a later commentator thought this referred to a type of fish (see #Sharks and rays section). The foregoing account occurs in the early Chinese bestiary
Shanhaijing "Classic of Mountains and Seas" (completed c. 206–9 BCE), in its first book "Classic of the Southern Mountains".
Aquatic nature Several texts allude to the
jiao being the lord of aquatic beings. The
jiaolong is called the "god of the water animals". The
Shuowen jieji dictionary (beginning of 2nd c.) states that if the number of fish in a pond reaches 3600, a
jiao will come as their leader, and enable them to follow him and fly away". However, "if you place a fish trap in the water, the
jiao will leave".
Jiao and
jiaolong were names for a legendary river dragon.
Jiao is sometimes translated as "flood dragon". The (c. 1105 CE)
Yuhu qinghua Carr says people in the southern state of
Wu called it
fahong "swell into a flood" because they believed flooding resulted when
jiao hatched. The poem
Qijian ("Seven Remonstrances") in the
Chu Ci uses the term
shuijiao or water
jiao.
Hornlessness The
Shuowen Jiezi does not commit to whether the
jiāo has or lacks a horn. The
Shiyiji (4th century CE) has a
jiao story about
Emperor Zhao of Han (r. 87-74 BCE). While fishing in the
Wei River, he ...caught a white
kiao, three
chang [ten meters] long, which resembled a big snake, but had no scaly armour The Emperor said: 'This is not a lucky omen', and ordered the Ta kwan to make a condiment of it. Its flesh was purple, its bones were blue, and its taste was very savoury and pleasant. Three classical texts (
Liji 6,
Huainanzi 5, and
Lüshi Chunqiu 6) repeat a sentence about capturing water creatures at the end of summer; "attack the
jiao , take the
to "alligator", present the
gui "tortoise", and take the
yuan "soft-shell turtle"."
Dragon boat festival There is a legend surrounding the
Dragon Boat Festival which purports to be the origin behind the offering of
zongzi (leaf-wrapped rice cakes) to the drowned nobleman
Qu Yuan during its observation. It is said that at the beginning of the
Eastern Han dynasty (25 A. D.), a man from
Changsha named Ou Hui had a vision in a dream of Qu Yuan instructing him that the naked rice cakes being offered for him in the river are all being eaten by the dragons (
jiaolong), and the cakes need to be wrapped in chinaberry (
Melia; ) leaves and tied with color strings, which are two things the dragons abhor.
Southern origins It has been suggested that the
jiao is not a creature of origin, but something introduced from the Far South or culture, which encompasses the people of the ancient
Yue state), as well as the
Hundred Yue people. == Identification as real fauna ==