John Albert Williams

John Albert Williams was born February 28, 1866, in London, Ontario to Adaline née D'Or and Henry Williams. Henry was a Virginia slave who escaped along the Underground Railroad to London, and Adaline was of French-Canadian and black heritage. He was one of nine children. On Worthington's recommendation, he attended Seabury Divinity School in Faribault, Minnesota, graduating on June 3, 1891. daughter of William R. Gamble. Lucy was the first African-American teacher in the Omaha Public Schools, teaching there for six years from 1899 through 1905. He had one son, Worthington (named for the bishop), and two daughters, Catherine and Dorothy E. William's mother died June 18, 1910, of heart failure. In 1929 Williams suffered a minor stroke, He died Saturday afternoon, February 4, 1933. Bishop Shayler of Omaha said service at Trinity Cathedral, and he was buried at Forest Lawn Cemetery. ==Ministry==

On June 11, 1891, he was ordered to St. Barnabas Church in Omaha to be deacon, and was ordained priest in October of that year at St. Mathias Church in Omaha. In the church, Williams was immediately very successful and quickly became nationally renowned. In April 1895, Williams was invited to succeed reverend Alexander Crummell at St. Luke's in Washington DC and was again asked to come to St. Luke's in 1904. Eventually, Owen M. Waller succeeded Crummell at St. Luke's. He was considered one of the most well-known priests of the Episcopal Church in the country, and in 1929 was entered into the Episcopal Church's Order of the Sangreal. He was a scholar of Latin and Greek, which he tutored at Creighton University, At the diocese level, he served at various times as assistant secretary and secretary-registrar, examining chaplain, and historiographer of the diocese, and edited the diocesan magazine, The Crozier for 12 years. He was nominated for episcopal bishop of Haiti in 1919 and to another missionary bishopric in 1922, but lost both votes. He opposed excess of emotionalism in religion and had intellectual sermon style. ==Activism==

Williams was very involved in civil rights activism in Omaha. On September 20, 1894, Ida B. Wells came to speak and organize a branch of the anti-lynching league in Omaha. In December 1894 the Anti-Lynching league was founded with Williams as president. In that role, Williams frequently sought to calm Omaha's black community in the face of racial tensions, such as during the Spring Valley, Illinois black-Italian labor war in August 1895. He also was a member of the Afro-American League branch in Omaha and ran for membership of the Omaha Board of Education. He was a member of the Negro Press Association and when the group met in Omaha during the Trans-Mississippi Exposition in August 1898, he was elected secretary of the association. In August 1906, black members of the Omaha community formed a group called the "Progressive League of Douglas County", Williams president, to pressure the county Republicans to include blacks on the legislative ticket, in particular Millard F. Singleton. His connections with black and civil rights elites brought many speakers to Omaha, including the aforementioned Wells, Joel Elias Spingarn and Robert W. Bagnall. After a visit to Omaha by W. E. B. Du Bois in 1919, he organized and served as president of the state branch of the Omaha branch of the NAACP. His activism included many different issues frequently speaking from the pulpit and in the press. He spoke out against Jim Crow cars, voted in opposition to prohibition in an episcopal church meeting, he called for calm after the lynching of Willy Brown in 1919, rallied Omaha support of the Dyer Anti-Lynching Bill, and opposed segregated pools. He was a close friend to Harrison J. Pinkett, and with Pinkett, spoke out in favor of black troops discharged in relation to the Brownsville Affair and supported black troops serving in World War I. He served as the first black to be a member of the Omaha Community Chest's governing board, served on the Omaha tornado relief commission in 1913, was treasurer of the Woodson Cultural Center and member of the board of the Omaha branch of the Urban League. ==Journalism==

His words for the public came from other sources than the pulpit, appearing in Omaha and National newspapers. He frequently wrote letters to the editor of Omaha's main papers, the Omaha World-Herald and the Omaha Bee. He also worked in the black press, particularly for Omaha's The Enterprise edited by George F. Franklin and later by Thomas P. Mahammitt. In 1915 he founded what would become Omaha's biggest black paper, the Monitor. The Monitor started as a church paper and branched out as a general black newspaper. Also, The Monitor supported Marcus Garvey's Universal Negro Improvement Association. Generally, The Monitor was more moderate. George Wells Parker worked for several years for the Monitor before splitting to form the New Era, feeling the Monitor was too moderate and advocating more Pan-Africanist views. Another journalist who wrote for the Monitor was Lucille Skaggs Edwards. The paper ceased publishing in 1929. ==External links==