Burnet is best known for his work on
Plato. His interest in philosophy and in Plato in particular seems to have begun during his service as assistant to Lewis Campbell at St. Andrews. Burnet was known for defending novel interpretations of Plato and Socrates, particularly the view that the depiction of
Socrates in
all of Plato's dialogues is historically accurate, and that the philosophical views peculiar to Plato himself are to be found only in the so-called late dialogues. Burnet also maintained that Socrates was closely connected to the early Greek philosophical tradition, now generally known as
Pre-Socratic philosophy; Burnet believed that Socrates had been in his youth the disciple of
Archelaus, a member of the
Anaxagorean tradition (Burnet 1924, vi). Burnet's
philological work on Plato is still widely read, and his editions have been considered authoritative for 100 years, as the 5-volume
Oxford Classical Texts critical edition of Plato works and spuria (1900–1907). His commentaries on Plato's
Euthyphro,
Apology, and
Crito and on the
Phaedo also remain widely used and respected by scholars.
Myles Burnyeat, for example, calls Burnet's
Plato: Euthyphro, Apology of Socrates, Crito "the still unsurpassed edition". S.R. Slings, editor of the new 2003
Oxford Classical Texts edition of Plato's
Republic, described Burnet as "a superb editor, with a feeling for Platonic Greek that is unlikely to be ever surpassed."
Early Greek Philosophy Early Greek Philosophy is a book by John Burnet. Four editions were published by A. & C. Black, Ltd. in Great Britain. The first edition was published in April 1892, the second in June 1908, the third in September 1920 and the fourth, posthumously, in 1930. From the
Preface to the Third Edition (unchanged in the fourth edition)
:...the main thesis of my book, and the vital point of the argument is my insistence on the derivation of Atomism (which is admittedly materialistic) from Eleaticism, in accordance with the express statements of Aristotle and Theophrastos...There are many differences between the first and fourth editions. For example, the quotation below comes from section 33:
Philosophy as a life. in the first (1892) edition. In the third (1920) and fourth (1930) editions, the section has been moved to section 35, renamed to
Philosophy as a way of life. and no longer mentions the
Neoplatonists. ==Legacy==