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John of Apamea

John of Apamea, John the Solitary, or John the Solitary of Apamea was a 5th-century Syriac Christian writer from Apamea, Syria.

Name
In Syriac, John the Solitary is known as (). Iḥidāyā (), derived from the root ‘one’, translates to 'solitary', 'alone', 'monk', or 'hermit'. The Greek equivalent is μοναχός (monachós). ==Historic identity==
Historic identity
The identity of the historic John of Apamea is controversial. Some scholars have proposed that he may have in fact been two or three separate individuals. John the Solitary of Apamea is not to be confused with two other people also called "John of Apamea": • John of Apamea, also known as John/Yoḥannan the Egyptian (), a writer condemned as a heretic by Philoxenus of Mabbug • John of Apamea (), a writer condemned as a heretic under Timothy I of Seleucia-Ctesiphon, the Patriarch of the Church of the East ==Silent prayer==
Silent prayer
John of Apamea is known for his innovative ideas on silent prayer. Ashkelony (2012) states that John of Apamea is the earliest known Christian writer to systematically write about a theory of silent prayer. In the Dialogue on the Soul, John of Apamea proposes that the three stages (or levels) of silent prayer are those of the body, soul, and finally, the spirit. As such, there are three levels of stillness. The first is the cessation of speech; the second is the stillness of the soul in which the mind no longer has to fight distracting thoughts; and last of all, the stillness of the spirit in which stillness passes beyond the soul or ego. ==Writings==
Writings
Below is a comprehensive bibliography of writings by John of Apamea, from Sebastian Brock (1995). • Commentary on Qohelet (Ecclesiastes)KephalaiaLettersLetter to HesychiusOn PrayerQuestionsDialogue on the SoulDialogues with ThaumasiosTractates BL Add. 17170 BL Add. 17170 (i.e., British Library Additional Manuscript 17170) is an Estrangela Syriac manuscript dated to 774-5 AD with 88 vellum leaves that contains various writings of John of Apamea. There are two columns of text on each page. Below are various texts attributed to John of Apamea in the manuscript, as cited in Strothmann (1972): • End of Second Discourse on the New WorldDiscourse on the fulfilment of the future promisesQuestions and answersDiscourses on the BeatitudesDiscourse on Romans 8:18Discourse on Ephesians 6:11Exhortation to loveRules and ordersExhortation to virtue • ''Consolatory address to those persecuted for Christ's sake'' • Letter to MarcianusLetter to HesychiusLetter of Thaumasios to JohnThree discourses on the mystery of the dispensation of Christ, addressed to ThaumasiosLetter of John to ThaumasiosBeatitudes ==See also==
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