Vermigli's best known work is the
Loci Communes (Latin for "commonplaces"), a collection of the topical discussions scattered throughout his biblical commentaries. The
Loci Communes was compiled by
Huguenot minister
Robert Masson and first published in 1576, fourteen years after Vermigli's death. Vermigli had apparently expressed a desire to have such a book published, and it was urged along by the suggestion of
Theodore Beza. Masson followed the pattern of John Calvin's
Institutes of the Christian Religion to organize it. Fifteen editions of the
Loci Communes spread Vermigli's influence among Reformed Protestants.
Anthony Marten translated the
Loci Communes into English in 1583, with considerable additional excerpts from Vermigli's works. Vermigli published an account of his disputation with Oxford Catholics over the
Eucharist in 1549, along with a treatise further explaining his position. The disputation largely dealt with the doctrine of transubstantiation, which Vermigli strongly opposed, but the treatise was able to put forward Vermigli's own Eucharistic theology. He weighed in again on Eucharistic controversy in England in 1559. His
Defense Against Gardiner was in reply to
Stephen Gardiner's 1552 and 1554
Confutatio Cavillationum, itself a reply to the late
Thomas Cranmer's work. At 821 folio pages, it was the longest work on the subject published during the Reformation period. Vermigli's Eucharistic polemical writing was initially directed against Catholics, but beginning in 1557 he began to involve himself in debates with Lutherans. Many Lutherans during this time argued that Christ's body and blood were physically present in the Eucharist because they are
ubiquitous, or everywhere. In 1561,
Johannes Brenz published a work defending such a view, and Vermigli's friends convinced him to write a response. The result, the
Dialogue on the Two Natures in Christ, was written in the form of a
dialogue between Orothetes ("Boundary Setter"), a defender of the Reformed doctrine that Christ's body is physically located in heaven, and Pantachus ("Everywhere"), whose speeches are largely taken directly from Brenz's work. Brenz published a response in 1562, to which Vermingli began to prepare a rebuttal, but he died before he was able to complete it. ==Minor works==