Joseph Estephan was born in the village of Ghosta, in the
Keserwan District,
Lebanon in 1729. He studied in Rome in the
College of the Propaganda where he remained from 1739 to 1751. Returning to Lebanon on May 21, 1752 he was ordained as a
priest by his uncle, bishop John Estephan, and in August 1754 he was consecrated bishop of
Beirut by Patriarch
Simon Awad. His uncle, John Estephan, participated in the
Lebanese Council of 1736 and in 1742 became bishop of Beirut. In 1754 John Estephan retired in order to let his nephew, Joseph, be appointed bishop of the same town. Joseph Estephan became bishop in 1754 and remained bishop of Beirut till 1762, when he quarreled with Patriarch
Tobias El Khazen, because he refused to support the
uncanonical arrangement of dioceses decided by Tobias, and also because he was accused of being ordained bishop at 23 years, not 25 years as Joseph Estephan always claimed. on April 6, 1767. The new patriarch placed his residence in the monastery of St. Joseph al-Hosn of Ghosta. Among his first acts, there was a celebration of a synod of the
Maronite Church, in order to apply the reform of the discipline of the church established by the Maronite Synod of 1736. He shared his plans with the pope, who replied on August 2, 1767 by approving his initiative. Estephan prepared the synod which was held between 16 and 21 September 1768 in the presence of the Apostolic Delegate, the Franciscan Luigi from Bastia,
Custody of the Holy Land and was concerning to the distribution of
tithes, an issue on which he collided with many bishops who complained against
Propaganda Fide. as Vicar. In addition to better defend the interests of the Maronite nation, Estephan appointed an official representative at the court of the
king of France; and he demanded and obtained an appointment of a notable Maronite by French king,
Louis XVI, Sheikh Sa'd El Ghandour Khoury, consul in Beirut. These initiatives of the Youssef Estephan and his desire to reform church discipline rose up against him a vigorous opposition, particularly among the
Jesuits, bishops and monks, who began against him a smear campaign and discredit. In 1771 seven Maronite bishops and some family members El Khazen wrote to the pope complaining about the attitudes of the patriarch. In particular the patriarch was criticized for entertaining suspicious relationships with religious, mystical and visionaries as
Hindiyya al-'Ujaimi, a nun founder of the Sacred Heart Congregation: devotee of the
Sacred Heart, Estephan, like its predecessor, the congregation approved of Hindiyya. But slander against religious ended up falling back also on the patriarch. Jesuits, bishops and monks became more and more mistrustful of her doctrine and personal cult, and finally obtained from Rome an inspection entrusted to the Franciscan Valeriano of Prato in 1773, which followed another in 1775, entrusted to the Franciscan Pietro Craveri of Moretta (1726–1801). Following the advice of two papal legates, on July 17, 1779
Pope Pius VI issued a decree stating that Hindiyya was deluded and her revelations and doctrines false. Also he decreed the suppression of the Congregation of the Sacred Heart; and Hindiyya al-'Ujaimi, accused of imaginary visions, was forced to retire to a convent retracting all his alleged revelations. Restored as Patriarch, Joseph Estephan summoned other two synods, the first on September 6–11, 1786 at 'Ain-Caqiq, which was not approved by Rome, and the second, approved, at
Bkerke from December 3–18, 1790 under the presidency of
Germanos Adam. On January 14, 1789 Joseph Estephan converted the convent of 'Ain-Warqa into a
seminary. He died on April 22, 1793, in the monastery of Ghosta, where he was buried. ==See also==