Angelou uses rhyme and repetition throughout all her works, yet rhyme is only found in seven of the poems in ''Just Give Me a Cool Drink of Water 'fore I Diiie''; critic Lyman B. Hagen calls her use of rhythm "rather ordinary and unimaginative". Death is an important theme throughout many of Angelou's works, especially in
Caged Bird, which opens with it and, according to scholar Liliane K. Arensberg, is resolved at the book's end, when her son is born. Death is directly mentioned in 19 of the 38 poems in
Diiie. According to scholar Yasmin Y. DeGout, many of the poems in
Diiie, along with those in Angelou's second volume
Oh Pray My Wings Are Gonna Fit Me Well, "lack the overt empowerment themes of her later, better known works", especially
And Still I Rise (1978) and
I Shall Not Be Moved (1990).
Part One: Where Love is a Scream of Anguish The themes in the first section of ''Just Give Me a Cool Drink of Water 'fore I Diiie
focus on love. In Southern Women Writers
, Carol Neubauer states that the first twenty poems in the volume "describe the whole gamut of love, from the first moment of passionate discovery to the first suspicion of painful loss". Kirkus Reviews'' finds more truth in the poems in this section, which describe love from the perspective of a Black woman, compared to those in the second section. Hagen feels that Angelou's best love poem in
Diiie is "The Mothering Blackness", which uses repetition and biblical allusions to state that the Black mother loves and forgives her children unconditionally. In "To a Husband", Angelou praises the Black slaves who helped in the development and growth of America. She idealizes Black men, especially in "A Zorro Man" and "To a Man"; she dedicates
Diiie to the subjects of both poems. DeGout views "A Zorro Man" as an example of Angelou's ability to translate her personal experience into political discourse and the "textured liberation" she places in all her poetry. The use of concrete imagery and abstract symbolism to describe emotional and sexual experience, but also has another meaning, that of liberation from painful and poignant memories. According to DeGout, "A Zorro Man" lacks the clear themes of liberation that Angelou's later poems such as "Phenomenal Woman" have, but its subtle use of themes and techniques infer the liberation theme and compliment her poems that are more overtly liberating. The poem and others in
Diiie, with its focus on women's sexual and romantic experiences, challenges the gender codes of poetry written in previous eras. She also challenges the male-centered and militaristic themes and messages found in the poetry of the
Black Arts movement of the late 1960s and early 1970s. Angelou's use of sexual imagery, from a woman's point of view, provides new interpretations" and excavates it from derogatory assessments". Although the poem's speaker feels trapped, women's sexuality is depicted as powerful and controls her partner, which moves away from "the patriarchal assumption of male control over the sexual act". Angelou's depiction allows her readers, mostly women, to identify, celebrate, and universalize their sexuality to all races. DeGout states that "A Zorro Man" "enact[s] empowerment by liberating the reader from stigmas placed on women's sexuality from gender assumptions of male (sexual) power, and from racialized notions of women's experience". Librarian John Alfred Avant states that many of Angelou's poems could be set to music like that of
jazz singer and musician
Nina Simone, especially the first poem in this section, "They Went Home," which he says "fits into the torchy unrequited love bag". Hagen considers Angelou's best poems to be the ones meant to be song lyrics, such as "They Went Home". In his analysis of "They Went Home", Hagen calls Angelou a realist because she recognizes that the married man who dates other women usually returns to his wife. He states, "While the sentiment is psychologically sound, the lines are prosaic, reflecting the pitiful state of the abandoned". Essick, when analyzing "When I Think About Myself", states that the poem central theme is "one's self-exultation and self-pride that prevent one from losing her will in spite of experiences involving pain and degradation". According to Hagen, in his analysis of "No Loser, No Weeper", the speaker expresses the common experience of loss, beginning with childish and minor ones such as losing a dime, a doll, and a watch, and ending with the loss of the speaker's boyfriend.
Kirkus Reviews considers this poem, along with "They Went Home", both slight and carrying "the weight of experience".
Part Two: Just Before the World Ends The poems in the second section of
Diiie are more militant in tone; according to critic Lyman B. Hagen, the poems in this section have "more bite" and express the experience of being Black in a white-dominated world. He states that Angelou acts as a spokesperson, especially in "To a Freedom Fighter", when she acknowledges a debt owed to those involved in the
civil rights movement. According to Bloom, the themes in Angelou's poetry, which tend to be made up of short lyrics with strong, jazz-like rhythms, are common in the lives of many American Blacks. Angelou's poems commend the survivors who have prevailed despite racism and a great deal of difficulty and challenges. Neubauer states that Angelou focuses on the lives of American Black people from the time of slavery to the 1960s, and that her themes "deal broadly with the painful anguish suffered by blacks forced into submission, with guilt over accepting too much, and with protest and basic survival". Critic William Sylvester states that the metaphors in Angelou's poetry serve as "coding", or
litotes, for meanings understood by other Blacks. In her poem "Sepia Fashion Show", for example, the last lines ("I'd remind them please, look at those knees / you got a Miss Ann's scrubbing") is a reference to slavery, when Black women had to show their knees to prove how hard they had cleaned. Sylvester states that this is true in much of Angelou's poetry, and that it elicits a change in the reader's emotions; in this poem, from humor to anger. Sylvester says that Angelou uses the same technique in "Letter to an Aspiring Junkie", in which understatement contained in the repeated phrase "nothing happens" is a litotes for the prevalence of violence in society. Hagen connects this poem with the final scene in her second autobiography,
Gather Together in My Name, which describes her encounter with her friend, a drug addict who shows her the effects of his drug habit. According to Hagen, the poem is full of disturbing images, such as drugs being a slave master and the junkie being tied to his habit like a monkey attached to the street vendor's strap. Hagen calls Angelou's coding "signifying" and states, "A knowledge of black linguistic regionalisms and folklore enhances the appreciation of Angelou's poems". Line six in "Harlem Hopscotch," for example ("If you're white, all right / If you're brown, hang around / If you're black stand back"), is a popular jingle used by African Americans that people of other cultures might not recognize. Hagen believes that despite the signifying that occurs in many of Angelou's poems, the themes and topics are universal enough that all readers would understand and appreciate them. In "When I Think About Myself", Angelou presents the perspective of an aging maid to make an ironic statement about Blacks surviving in a world dominated by whites, and in "Times-Square-Shoeshine-Competition", a Black
shoeshine boy defends his prices to a white customer, his words punctuated by the "pow pow" of his shoeshine rag. Her poems, such as "Letter to an Aspiring Junkie", in this and other volumes deal with universal social problems from a Black perspective.
African-American literature professor Priscilla R. Ramsey, when analyzing the poem "When I Think About Myself," states that the
first-person singular pronoun "I", which Angelou uses often, is a symbol that refers to all her people. Ramsey calls this "a self-defining function", in which Angelou ironically views the world as an outsider, resulting in the loss of her direct and literal relationship to the world and providing her with the ability to "laugh at its characteristics no matter how politically and socially devastating". Scholar Kathy M. Essick discusses the same poem, calling it and most of the poems in
Diiie, Angelou's "protest poems". According to critic
Harold Bloom, in his analysis of "Times-Square", the first line of the fourth
stanza ("I ain't playing dozens mister") is an allusion to
the Dozens, a game in which the participants insult each other. The game is mentioned in later poems, "The Thirteens (Black)" and "The Thirteens (White)." According to critic Geneva Smitherman, Angelou uses the Thirteens, a twist on the Dozens, to compare the insults of blacks and whites, which allows her to compare the actions of the two races. Bloom compares "Times-Square" to
Langston Hughes' blues/protest poetry. He suggests that the best way to analyze the subjects, style, themes, and use of vernacular in this and most of Angelou's poems is to use "a blues-based model", since like the
blues singer, Angelou uses laughter or ridicule instead of tears to cope with minor irritations, sadness, and great suffering. Hagen compares the themes in "The Thirteens (Black and White)" with Angelou's poems "Communication I" and "Communication II", which appear in
Oh Pray My Wings Are Gonna Fit Me Well, her second volume of poetry. Neubauer analyzes two poems in
Diiie, "Times-Squares" and "Harlem Hopscotch", that support her assertion that for Angelou, "conditions must improve for the black race" She states, "Both [poems] ring with a lively, invincible beat that carries defeated figures into at least momentary triumph". In "Times-Squares", the
shoeshiner claims to be the best at his trade and retains his pride despite his humiliating circumstances. "Harlem Hopscotch" celebrates survival and the strength, resilience, and energy necessary to accomplish it. Its rhythm echoes the beat of the player, and compares life to a brutal match. By the end of the poem, however, the speaker wins, both the game and in life. Neubauer states, "These poems are the poet's own defense against the incredible odds in the game of life". Essick also analyzes "Times-Square", stating that the language and rhythm used by the poem's subject, especially the repetitive
onomatopoeia ("pow pow") that punctuates the end of each line, parallels the sound of his work. The shoeshiner relies on the rhythm and repetition of his song to maintain his pace and to relieve his boredom. It also provides a way to help him brag about his abilities and talents. The shoeshiner takes on the role of the
trickster, a common character in Black folklore, and demonstrates his control of vernacular language, especially when he refers to the Dozens. ==Critical response==