Founding ) The Orkhon valley was a center of the
Xiongnu,
Göktürk, and
Uyghur empires. To the Göktürks, the nearby
Khangai Mountains had been the location of the
Ötüken (the locus of power), and the Uyghur capital
Karabalgasun was located close to where later Karakorum would be erected (downstream the Orkhon River 27 km north–west from Karakorum). This area is also considered to be one of the oldest farming areas in Mongolia. In 1218–1219,
Genghis Khan rallied his troops for the campaign against the
Khwarazmian Empire in a place called Karakorum, but the actual foundation of a city is usually said to have occurred only in 1220. Until 1235, Karakorum seems to have been little more than a
yurt town; only then, after the defeat of the
Jin empire, did Genghis' successor
Ögedei erect city walls and build a fixed palace. During his reign for an extended period twice a year, the khan would stay in the city, and thus Ögödei also encouraged the elite of the empire to build houses near his palace in order to centralise his power over the empire. The advantages of choosing this site for the Mongol capital were numerous. It was more central to the growing empire. As the foundation took place late in the
Medieval Warm Period, the climate was warmer and more moist than today, leading to abundant grass for grazing. The Orkhon River flowed north-south in a region where most rivers run east-west, facilitating riverine travel across, and a point of control over, the natural network. Finally, its symbolic importance as the center of power of prior empires expressed Mongol control over the largely non-Mongol population of the region.
Ögedei Khan gave the decree to build the
Tumen Amgalan Ord (Palace of Myriad Peace; Wan'angong in Chinese) in 1235, the year after he defeated the
Jin dynasty. It was finished in one year. In the
History of Yuan (元史), it is written in the section for Taizong (太宗) Ögedei Khan: "In the seventh year (1236), in the year of the blue sheep the Wan'angong (萬安宮) was established in Helin (和林, Karakorum)." One of Genghis Khan's nine ministers,
Yelü Chucai (1190–1244), said the following poem during the ridge raising ceremony of the Tumen Amgalan Ord: "Installed ridge well fit and stone foundation, The parallel placed majestic palace has been raised, When the bells and drums of the Lord and officials sound pleasantly, The setting sun calls the horses of war to itself from the mountain peaks." The Mongolian version of the poem is as follows: "
Tsogtslon tavih nuruu chuluun tulguur, Zeregtsen zogsoh surleg asriig bosgovoi, Ezen tushmediin honh hengereg ayataihan hanginan duursahad, Echih naran uuliin tolgoigoos dainii agtadiig ugtnam.
Prosperity Under Ögedei and his successors, Karakorum became a major site for world politics.
Möngke Khan had the palace enlarged, and the great
stupa temple completed. design the Silver Tree of Karakorum for the city center. minted in Karakorum during the reign of
Ögedei Khan. A large tree sculpted of silver and other precious metals rose up from the middle of the courtyard and loomed over the palace, with the branches of the tree extending into the building. Silver fruit hung from the limbs and it had four golden serpents braided around the trunk, while within the top of the tree was placed a trumpet angel, all as
automata performing for the emperor's pleasure. When the khan wanted to summon the drinks for his guests, the mechanical angel raised the trumpet to his lips and sounded the horn, whereupon the mouths of the serpents began to gush out a fountain of alcoholic beverages into the large silver basin arranged at the base of the tree.
William of Rubruck's account William of Rubruck, a
Flemish Franciscan missionary and
papal envoy to the
Mongol Empire, reached Karakorum in 1254. He left one of the most detailed, though not always flattering, accounts of the city. He compared it rather unfavorably to the village of
Saint-Denis near Paris, and was of the opinion that
the royal abbey there was ten times as magnificent as the Khan's palace. On the other hand, he also described the town as a very cosmopolitan and religiously tolerant place, and the silver tree he described as part of Möngke Khan's palace as having become the symbol of Karakorum. He described the walled city as having four gates facing the four directions, two quarters of fixed houses, one for the "
Saracenes" and one for the "
Cathai", twelve pagan temples, two
mosques, as well as a
Nestorian church. Karakorum was thence reduced to a mere administrative center of a provincial backwater of the
Yuan dynasty of China in 1271. Furthermore, the ensuing
Toluid Civil War with Ariq Böke and a
later war with
Kaidu deeply affected the town. In 1260, Kublai disrupted the town's grain supply, while in 1277 Kaidu took Karakorum, only to be ousted by Yuan troops and
Bayan of the Baarin in the following year. In 1298–99 prince
Ulus Buqa looted its markets and the grain storehouses. As one of the camps of the Chinggisids, Karakorum retained a high ideological status and, after the foundation of Lingbei Province in 1307, which roughly encompassed the territory of present-day Mongolia, the city remained the administrative centre of the region north of the Gobi Desert. In the first half of the fourteenth century, a series of public buildings were erected in the city, to which inscription stones bear witness. As the result the first half of the 14th century became a new era of prosperity for the city: in 1299, the town had been expanded eastwards, then in 1311, and again from 1342 to 1346, the stupa temples were renewed.
Decline of Nirvana After the collapse of the
Yuan dynasty in 1368, Karakorum became the residence of
Biligtü Khan in 1370. In 1372, the Ming army under General Li Wenzhong occupied Karakorum, causing severe damage to the city. In 1380,
Ming troops occupied and later razed Karakorum again. According to
Saghang Sechen's
Erdeni-yin Tobči, in 1415 a
kurultai decided to rebuild it, but no archaeological evidence for such a venture has been found yet. However, Karakorum was inhabited at the beginning of the 16th century, when
Batu-Möngke Dayan Khan made it a capital once again. In the following years, the town changed hands between
Oirads and
Chinggisids several times, and was consequently given up permanently. == Excavations ==