While
Lakshmi is portrayed as a loving wife to
Narayana and is often depicted as massaging his feet in her submissive role, Kamala is rendered more independent in her role, more candidly performing her duties as the goddess who ushers in bliss and prosperity. While she is still deemed as the beloved of
Vishnu, she is less performative of her marital and domestic obligations to him. She is also depicted to be a more fearsome goddess who is to be reckoned in her own right, some of her epithets in Tantric traditions including Bhima (terrible), Kalaratri (black night), and Tamasi (darkness), indicating that she is not reliant on him for his preservation and can fight evil with her own powers. In her Mahavidya context, she is also rarely associated with incarnations of Lakshmi such as
Sita,
Radha or
Rukmini, though she is identified as two of the
Saptamatrikas who are also forms associated with Vishnu,
Varahi, and Vaishnavi. ==Notes==