Keke Geladze

Geladze was born to a family of Georgian Orthodox Christian serfs in Gambareuli near Gori in either 1856 or 1858. He died around the time of Geladze's birth, though her mother Melania ensured that Geladze learned to read and write, which was unusual for women at the time. She had two brothers: Giorgi (Gio) and Sandala. Melania died while Geladze was young, leaving the children to be raised by Melania's brother, who moved them into Gori around 1864, when serfs were emancipated in the Caucasus (they had been freed in Russia in 1861). ==Marriage and motherhood==

, Keke's husband. As a teenager, Geladze was apparently quite "an attractive freckled girl with auburn hair." Geladze would later brag that among her friends she "became the desired and beautiful girl." She was sought out by Besarion Jughashvili, a local cobbler, and the two married in either 1872 or 1874, when she was likely 16. Their third and final son, Ioseb, was born on 6 December 1878. Prior to the birth of Ioseb, Geladze became intensely religious, promising to make a pilgrimage to a church in Geri if the child survived, a promise she and Jughashvili upheld. Initially Jughashvili's shop was quite successful, employing up to ten people as well as apprentices, and the family initially enjoyed a rather high standard of living; a former apprentice would later note that he frequently saw butter in their home, which was an expensive delicacy for most Georgians (however Kotkin wrote that the family lived more modestly, eating more traditional foods like lobio, lavash, and badrijani nigvzit). However Jughashvili's drinking, exacerbated by a Georgian custom that business paid in part with wine rather than money, had adverse effects on his business and home life. This idea is echoed by Robert Service, who noted that Jughashvili did not adapt to make European-style shoes that were popular at the time, and instead kept producing traditional Georgian styles, and suggests that the rumours about Geladze were also a major influence on his drinking. Frequently drunk, Jughashvili became violent and routinely would beat Geladze (who often hit back) and Ioseb, and acted out in public, earning the nickname "Crazy Beso." Jughashvili's business suffered from his drinking, and he was eventually forced to give it up. The family also lost their home, and began staying with others for short periods, with nine different addresses over a ten-year period. This also fed the idea that Ioseb was not the son of Jughashvili, but was instead fathered by one of the other men. However, there is no evidence to show either that Geladze was flirtatious, or even that the men came to her, and there has been no proof that Jughashvili was not Ioseb's father. He sent some money to Keke, as well as offers to reconcile, but all efforts to do so failed. To support herself and her son, Geladze took on any menial job available; mainly housework, sewing and laundering, including in the homes of Davrichewy and Egnatashvili. Living in near-poverty, they moved frequently, living in nine homes over the next decade. In 1886 they were able to move into the top story of Charkviani's house; historian Stephen Kotkin has suggested that this was a calculated move on Geladze's part, as she lobbied Charkviani to help enroll Ioseb into the church school that year, as well as teach him Russian. Around this time Geladze started working at a couture shop, and would remain there until she left Gori. This led to a major incident in January, 1890. Ioseb had been struck by a phaeton, severely injuring him. Keke was adamantly opposed to the idea, and used her connections with the church to bring Ioseb back to Gori, where he would continue his studies to become a priest. This marked the last real contact Jughasvhili had with his wife or son, as he cut off contact and financial support when Ioseb left Tiflis. Geladze cleaned the school to help pay the tuition, though Ioseb soon gained a stipend due to his academic performance, and upon graduating in 1894 wrote entrance exams for the Tbilisi Spiritual Seminary, one of the top schools in the Caucasus at the time, and was admitted. ==Later life==

While Ioseb moved to Tiflis, Geladze remained in Gori. Expelled from the seminary in 1899, Ioseb turned to revolutionary activity, eventually taking the name Joseph Stalin. He would visit Geladze in Gori one final time, in 1904 after escaping from exile in Siberia. She would not hear any further information about her son for more than 10 years, until his role in the Russian Revolution in 1917. In 1922 Geladze moved to Tiflis, at the insistence of the leadership of the Georgian Soviet Socialist Republic, as they felt the mother of one of the leading Bolsheviks should be taken care of. She was given a room in the palace of the former Viceroy of the Caucasus; the Council of People's Commissars of Georgia also used the palace. She was cared for by Lavrentiy Beria, the leader of Georgia and a close ally of Stalin, and frequently visited by his wife Nino. Dressed in black, signifying she was widowed, Geladze was frequently seen in the Tbilisi markets, closely guarded by the secret police, which were under Beria's control. They kept up via letter-writing, though that decreased after the suicide of Stalin's second wife Nadezhda Alliluyeva in 1932; only eighteen letters from Stalin were archived, while one from Geladze remains. Stalin's children visited in 1935, though both Vasily and Svetlana did not understand Georgian and needed their half-brother Yakov to translate (Geladze never learned Russian). From the same source, it is reported that Stalin asked, "Why did you dream so much of me becoming a priest?", with Geladze saying "I saw how little they worked and how well they lived. They were also greatly respected. So I thought that there was no better occupation for a man, and I would have been proud that I was a priest's mother. But I confess, even about that I was wrong." Three days after Stalin's visit Geladze was interviewed by Pravda; the article appeared in the 23 October edition of the newspaper, with a follow-up article in the 27 October edition, detailing Stalin's visit. Though he was indifferent to the first article's publication, Stalin was not pleased with a second one about his mother being published. in Tbilisi, Georgia Geladze died on 4 June 1937. The medical report listed the cause of death as heart failure. Occupied with the Great Purge of Communist officials and the Red Army, in particular the arrest and interrogation of Mikhail Tukhachevsky, Stalin did not attend the funeral; Beria was sent in his stead, with a wreath that had the message "To a dear and beloved mother, from your son Iosif Jughashvili (Stalin)" written in Georgian and Russian. In the 21st century there was discussion about moving Geladze's body from Mtatsminda to her hometown of Gori, with the Deputy Mayor of Tbilisi stating in 2017 that "there is no place for Stalin’s mother in the Mtatsminda", but no action was taken, and Geladze's grave is one of the most popular spots for tourists in the Pantheon. ==References==