Early life and Aleister Crowley: 1924–1947 Grant was born on 23 May 1924 in
Ilford,
Essex, the son of a Welsh clergyman. By his early teenage years, Grant had read widely on the subject of
Western esotericism and Asian religions, including the work of prominent occultist
Helena Blavatsky. He had made use of a personal magical symbol ever since being inspired to do so in a visionary dream he experienced in 1939; he spelled its name variously as A'ashik, Oshik, or Aossic. Aged 18, in the midst of the
Second World War, Grant volunteered to join the
British Army, later commenting that he hoped to be posted to
British India, where he could find a spiritual
guru to study under. He was never posted abroad, and was ejected from the army aged 20 due to an unspecified medical condition. Grant was fascinated by the work of the occultist
Aleister Crowley, having read a number of his books. Eager to meet Crowley, Grant unsuccessfully wrote to Crowley's publishers, asking them to give him his address; however, the publisher had moved address themselves, meaning that they never received his letter. He also requested that Michael Houghton, proprietor of Central London's esoteric bookstore
Atlantis Bookshop, introduce him to Crowley. Houghton refused, privately remarking that Grant was "mentally unstable." Grant later stated his opinion that Houghton had refused because he did not wish to "incur evil
karma" from introducing the young man to Crowley, but later suggested that it was because Houghton desired him for his own organisation, The Order of Hidden Masters, and thereby did not want him to become Crowley's disciple. Persisting, Grant wrote letters to the new address of Crowley's publishers, asking that they pass his letters on to Crowley himself. These resulted in the first meeting between the two, in autumn 1944, at the Bell Inn in
Buckinghamshire. After several further meetings and an exchange of letters, Grant agreed to work for Crowley as his secretary and personal assistant. Now living in relative poverty, Crowley was unable to pay Grant for his services in money, instead paying him in magical instruction. In March 1945, Grant moved into a lodge cottage in the grounds of Netherwood, a
Sussex boarding house where Crowley was living. He continued living there with Crowley for several months, dealing with the old man's correspondences and needs. In turn, he was allowed to read from Crowley's extensive library on occult subjects, and performed ceremonial magic workings with him, becoming a high initiate of Crowley's magical group,
Ordo Templi Orientis (O.T.O.). Crowley saw Grant as a potential leader of O.T.O. in the UK, writing in his diary, "value of Grant. If I die or go to the USA, there must be a trained man to take care of the English O.T.O." However, they also argued, with Grant trying to convince Crowley to relocate to London. On one occasion Crowley shouted at him: "You are the most consummate BORE that the world has yet known. And this at 20!" Grant's family disliked that he was working for no wage, and pressured him to resign, which he did in June 1945, leaving Netherwood. Crowley wrote to Grant's father, stating that he was "very sorry to part with Kenneth" and that he felt that Grant was "giving up his real future." To David Curwen, an O.T.O. member who was another of his correspondents, Crowley related his opinion that "I may have treated him too severely." Crowley put Curwen in contact with Grant, with Grant later claiming that he learned much from Curwen, particularly regarding the
Kaula school of
Tantra; in his later writings, he made reference to Curwen using his Order name of Frater Ani Abthilal. Although they continued to correspond with one another, Crowley and Grant never met again, for the former died in December 1947. Grant attended Crowley's funeral at a Brighton crematorium, while accompanied by his new wife, Steffi.
The New Isis Lodge and Austin Osman Spare: 1947–1969 Steffi Grant introduced herself to the occult artist
Austin Osman Spare in 1949, having learned about him while she was modelling for
Herbert Budd, a tutor at
St. Martin's School of Art who had studied alongside Spare. Steffi purchased two of Spare's artworks, which she gave to Kenneth as a present for his twenty-fifth birthday. She subsequently introduced her husband to Spare. At the time, Spare had fallen into poverty, living in obscurity in a South London flat. Although making some money as an artist and art tutor, he was largely financially supported by his friend Frank Letchford, whom he affectionately referred to as his "son". There was some animosity between Letchford and Grant, although it is apparent that Spare preferred the former, having known him for 12 years longer, and placing him first in his will. Grant desired a closer relationship, and in 1954 began signing his letters to Spare "thy son." Letchford claimed that Spare often told the Grants "white lies ... to boost a flagging ego." Grant's first published work represented a brief "appreciation" of Spare's work that was included in a catalogue for the artist's exhibition held at Temple Bar in London in 1949. Grant had continued studying Crowley's work, and a year after Crowley's death was acknowledged as a Ninth Degree member of O.T.O. by
Karl Germer, Crowley's successor as Head of O.T.O. Grant then successfully applied to Germer for a charter to operate the first three O.T.O. degrees and run his own lodge, which was granted in March 1951. As this would mean that his lodge would be the only chartered O.T.O. body in England at the time, Grant believed that it meant that he was now head of O.T.O. in Britain. Germer put Grant in contact with
Wilfred Talbot Smith, an English Thelemite based in
California who had founded the Agape Lodge, knowing that Smith was the only man who had practical knowledge of O.T.O. degree work. Smith was eager to help, and wrote at length on his experiences in founding a lodge, although he was made uneasy by Grant's magical seal of "Aossic" for reasons that have never been ascertained, and their correspondence soon petered out. Grant began restructuring the system of O.T.O. by augmenting its grading structure with that of Crowley's other occult order, the
A∴A∴. This attempt failed, as Grant's attentions were increasingly drawn into his founding and running of the New Isis Lodge. The lodge became operational in April 1955 when Grant issued a manifesto announcing his discovery of an extraterrestrial "Sirius/Set current" upon which the lodge was to be based. In this manifesto, Grant claimed that a new
energy was emanating down from Earth from another planet which he identified with
Nuit, a goddess who appears in the first chapter of Crowley's Thelemic holy text,
The Book of the Law. Germer however deemed it "blasphemy" that Grant had identified a single planet with Nuit; on 20 July 1955, Germer issued a "Note of Expulsion" expelling Grant from O.T.O. Grant however ignored Germer's letter of expulsion, continuing to operate the New Isis Lodge under the claim that he had powers from the "Inner Plane". Upon learning of Grant's expulsion, Smith feared that O.T.O. would split up into warring factions much as the
Theosophical Society had done following the death of Blavatsky. Grant's Lodge continued to operate until 1962. According to Grant, the group consisted of about thirty members and met every seventh Friday at the lodge's premises, which for a while were in the basement of Curwen's furrier's store at Melcombe Street, near to
Baker Street in central London. During the period in which he worked with the lodge he claimed to have received two important texts from preternatural sources, the ''Wisdom of S'lba
and OKBISh
or The Book of the Spider''. From 1953 to 1961 Grant immersed himself in the study of
Hinduism, becoming a follower of the Hindu guru
Ramana Maharshi. He was also interested in the work of another Hindu teacher,
Lord Kusuma Haranath, and was credited with encouraging and helping to create the three-volume
Lord Haranath: A Biography by
Akella Ramakrishna Sastri. He also authored articles on
Advaita Vedanta and other Hindu topics for Indian journals like the
Bombay-based
The Call Divine, as well as for
Richard Cavendish's
Man, Myth & Magic. Many of these articles would be collected into a single anthology and published as
At the Feet of the Guru in 2005. Grant believed that the O.T.O.'s
sex magic teachings needed to be refashioned along
tantric principles from Indian religion, in doing so relying heavily on Curwen's ideas about tantra. After Spare's death, Grant began to focus more on his own writing career. From 1959 to 1963, Grant privately published the
Carfax Monographs, a series of short articles on magic published in ten instalments, each at a limited print run of 100. Nine of these volumes included original artworks produced by Steffi, reflecting the increasing collaboration between husband and wife which would be reflected in many of Grant's subsequent publications. The
Carfax Monographs would eventually be assembled together and re-released as
Hidden Lore in 1989. In 1966 he also privately published a small book of his poems,
Black to Black and Other Poems. During the 1950s and 1960s Grant also authored a number of novellas, although these would only be published by Starfire Publishing between 1997 and 2012.
Typhonian O.T.O. and growing fame: 1970–2011 In 1969, Grant co-edited
The Confessions of Aleister Crowley for publication with Crowley's literary executor
John Symonds. Over the coming years he edited – often with Symonds – a range of Crowley writings for republication, resulting in the release of
The Magical Record of the Beast 666 (1972),
Diary of a Drug Fiend (1972),
Moonchild (1972),
Magick (1973),
Magical and Philosophical Commentaries on The Book of the Law (1974) and
The Complete Astrological Writings (1974). The release of these publications has been described as being "instrumental in the revival of interest in Crowley". At this point, Grant began describing himself as O.H.O. (Outer Head of the Order) of O.T.O., claiming that he deserved this title not by direct succession from Crowley but because he displayed the inspiration and innovation that Germer lacked. A document purportedly by Crowley naming Grant as his successor was subsequently exposed as a hoax created by Robert Taylor, a Typhonian O.T.O. member. In the early 1970s he established his own Thelemic organisation, the Typhonian O.T.O., which produced its first official announcement in 1973. Although adopting the O.T.O. degree system used by Crowley, Grant removed the rituals of initiation designed to allow a member to enter a higher degree; instead he personally promoted them through the degrees according to what he believed were their own personal spiritual development. In 1972, Frederick Muller Limited published the first book in Grant's "Typhonian Trilogies" series,
The Magical Revival, in which he discussed various events within the history of Western esotericism while also encouraging future interest in the subject. He followed this with a sequel published in 1973,
Aleister Crowley and the Hidden God, in which he examined Crowley's sex magical practices and the Tantra. This was followed in 1975 by
Cults of the Shadow, which brought the first Typhonian Trilogy to an end with a discussion of the
left-hand path in magic, making reference to both Crowley and Spare's work, as well as to
Voodoo and Tantra. That same year, Grant also published
Images and Oracles of Austin Osman Spare, a collection of his late friend's images based on 20 years of research. The volume did not sell well, with much of the stock being remaindered, although became a rare collector's item in later years. Grant had begun work on the book many years before and had agreed for 500 copies to be published by Trigram Press Ltd in 1967, although at the last minute the project was cancelled. He had also authored new introductions for re-releases of two of Spare's works, a 1973 publication of
The Anathema of Zos and a 1975 release of
The Book of Pleasure. In 1977, Grant began the second Typhonian Trilogy with
Nightside of Eden, in which he discussed some of his own personal magical ideas, outlining magical formulae with which to explore a dark, dense realm that he variously called 'Universe B' and 'the Tunnels of Set', conceived as a 'dark side' of the Qabalistic
Tree of Life. Grant made connections between this realm and the extramundane deities of
H. P. Lovecraft's horror fiction. The book proved controversial among occultists and Thelemites, and starkly divided opinion. The sequel appeared in 1980 as
Outside the Circles of Time, and introduced Grant's thoughts on the relevance of
Ufology and insectoid symbolism for occultism. This would prove to be the final Grant volume published by Muller, who would merge with
Blond and Briggs in 1984, while the publishing rights to his works reverted to him the following year. His next book would not appear for another eleven years after
Outside the Circles of Time. In 1989, Grant began his relationship with Skoob Books Limited, a publisher linked to the Skoob Books bookstore in
Bloomsbury, central London which had begun to develop a line of esoteric titles under the leadership of Caroline Wise and Chris Johnson. In 1991, Skoob Books published Grant's
Remembering Aleister Crowley, a volume containing his memoirs of Crowley alongside reproductions of diary entries, photographs, and letters. From 1989 to 1994, Skoob reissued a number of Grant's earlier books, and in 1992 published the sixth volume in the Typhonian Trilogies, ''Hecate's Fountain
, in which Grant provided many anecdotes about working in the New Isis Lodge and focused on describing accidents and fatalities that he believed were caused by magic. The seventh volume of the Typhonian Trilogies, Outer Gateways'', followed in 1994, discussing Grant's ideas of older Typhonian traditions from across the world, with reference to the work of Crowley, Spare, and Lovecraft. It ends with the text of ''The Wisdom of S'lba'', a work that Grant claimed he had received
clairvoyantly from a supernatural source. After Skoob Books closed its esoteric publishing division, in 1996 Grant transferred the publishing rights of his books to two companies, Starfire Publishing – which decided to bring out his trilogies and novellas – and
Fulgur Limited, which published his work on Spare. In 1997 Starfire published Grant's first novel,
Against the Light: A Nightside Narrative, which involved a character also named "Kenneth Grant". He asserted that the work was "quasi-autobiographical", but never specified which parts were based on his life and which were fictional. In 1998, Starfire published a book co-written by Grant and his wife Steffi, titled
Zos Speaks! Encounters with Austin Osman Spare, in which they included 7 years' worth of diary entries, letters, and photographs pertaining to their relationship with the artist. The following year, the next volume in the Typhonian Trilogies,
Beyond the Mauve Zone was published, explaining Grant's ideas on a realm known as the Mauve Zone that he claimed to have explored. A book containing two novellas,
Snakewand and the Darker Strain, was published in 2000, while the final volume of the Typhonian Trilogies,
The Ninth Arch, was published in 2003. It offered further Qabalistic interpretations of the work of Crowley, Spare, and Lovecraft, and the text of another work that Grant claimed had been given to him from a supernatural source,
Book of the Spider. That same year, Grant also published two further volumes of fictional stories,
Gamaliel and Dance, Doll, Dance!, which told the story of a vampire and a Tantric sex group, and
The Other Child, and Other Tales, which contained six short stories. Grant died on 15 January 2011 after a period of illness. He was survived by his wife. ==Beliefs and teachings==