Lexová set out classifications for the various dances of the period: the purely movemental dance, the gymnastic dance, the imitative dance, the pair dance, the group dance, the
war dance, the dramatic dance, the lyrical dance, the grotesque dance, the funeral dance and the
religious dance.
Pair dancing In pair dancing, two people of the same gender would perform together. Old Kingdom performers included a specialized group of female dancers called "the acacia house". Dances by the acacia house followed mummification and were aimed at appeasing the goddess
Sekhmet and rejuvenating and mourning the dead. Khener dancers are often portrayed entertaining the rejuvenated deceased while he eats from the offering table. is named the "Dance of the Weary-ones". Lexová notes an image of the dancers of the dwarf dances wearing similar crowns.
Festive dances Among the festivals during which dancing took place the following are enumerated: •
Sed festival dances took place during jubilee ceremonies which celebrated the renewal pledge to the king. Such dances varied in accordance to the religious significance and the reflection of the local mythology of the God to whom they were directed. •
Valley festival at
Thebes celebrates the God
Amun's trip from
Karnak temple to visit the tombs on the West Bank passing by the sanctuary of Hathor. As the procession moved from one place to another, families rejoiced and danced. •
Opet Festival: another event associated with God Amun's visit to his wife Goddess
Mut from Karnak Temple to
Luxor temple. This procession was marked by groups of women doing acrobatic dances together with dark dancers, probably
Nubians who jumped and merged with the drums. • Feast of Min: god of fertility and regeneration: The dancers in this feast were members of his cult. Drawings representing this feast showed priests and monkeys dancing. These drawings could have had a symbolic meaning rather than an actual representation of reality. • Nile Flood Feast: (The New Year celebration): Dancing played a vital role in this festivity as it helped transform the dangerous
Sekhmet into the mild Hathor, thereby protecting the ancient land from Sekhmet's evil and deadly demons. These dances included all possible forms of movement including acrobats and exotic foreign dances. ==References==