European motifs Many of the cultural aspects refer to the mute swan of Europe. Perhaps the best-known story about a swan is the fairy tale "
The Ugly Duckling". Swans are frequently regarded as symbols of love or fidelity, owing to their enduring and seemingly monogamous pair bonds. Swans feature prominently in two
Wagner operas,
Lohengrin and
Parsifal.
As food Swan meat was regarded as a luxury food in England during the reign of
Elizabeth I. A recipe for baked swan survives from that time: "To bake a Swan[,] scald it and take out the bones, and parboil it, then season it very well with Pepper, Salt and Ginger, then lard it, and put it in a deep Coffin of Rye Paste with store of Butter, close it and bake it very well, and when it is baked, fill up the Vent-hole with melted Butter, and so keep it; serve it in as you do the Beef-Pie." Swans being raised for food were sometimes kept in
swan pits. The
Illustrious Brotherhood of Our Blessed Lady, a religious
confraternity that existed in
's-Hertogenbosch in the
late Middle Ages, had "sworn members", also called "swan-brethren" because they used to donate a swan for the yearly banquet. A common misconception holds that the British monarch owns all the swans in the
United Kingdom and is uniquely permitted to eat them.
Heraldry Ancient Greece and Rome Swans feature strongly in
mythology. In
Greek mythology, the story of
Leda and the Swan recounts that
Helen of Troy was conceived in a union of
Zeus disguised as a swan and
Leda, Queen of
Sparta. Four different men (
Cycnus,
Cycnus,
Cycnus, and
Cycnus) are said to have been transformed into swans by the gods. Other references in classical literature include the belief that, upon death, the mute swan would sing beautifully — hence the phrase "
swan song". The mute swan is one of
Apollo's sacred birds, associated both with light and with the concept of a "swan song". Apollo is often shown riding a chariot pulled by, or made of, swans during his ascension from
Delos. In the second century, the Roman poet
Juvenal made a sarcastic reference to a good woman being a "rare bird, as rare on earth as a black swan" (black swans being completely unknown in the Northern Hemisphere until
Dutch explorers reached Australia in the 1600s), from which comes the Latin phrase '''' ("rare bird").
Irish lore and poetry The Irish legend of the
Children of Lir is about a stepmother who transformed her children into swans for 900 years. In the legend
The Wooing of Etain, the king of the
Sidhe (
subterranean-dwelling, supernatural beings) transforms himself and the most beautiful woman in
Ireland, Etain, into swans to escape from the king of Ireland and Ireland's armies. The swan has recently been depicted on an
Irish commemorative coin. Swans are also present in Irish literature in the poetry of
W. B. Yeats;
"The Wild Swans at Coole" has a heavy focus on the mesmerising characteristics of the swan. Yeats also recounts the myth of Leda and the Swan in
the poem of the same name.
Nordic lore In
Norse mythology, two swans drink from the sacred
Well of Urd in the realm of
Asgard, home of the
gods. According to the
Prose Edda, the water of this well is so pure and holy that all things that touch it turn white, including this original pair of swans and all others descended from them. The poem
Volundarkvida, or the
Lay of Volund, part of the
Poetic Edda, also features swan maidens. In the
Finnish epic Kalevala, a swan lives in the Tuoni River located in
Tuonela, the underworld realm of the dead; according to the story, whoever killed a swan would perish as well.
Jean Sibelius composed the
Lemminkäinen Suite based on the
Kalevala, with the second piece entitled
Swan of Tuonela (Tuonelan joutsen). Today, five flying swans are the symbol of the
Nordic countries; the whooper swan (
Cygnus cygnus) is the national bird of Finland, and the mute swan is the national bird of
Denmark.
Swan Lake ballet The ballet
Swan Lake is one of the most canonical
classical ballets. Based on the 1875–76 score by
Pyotr Ilyich Tchaikovsky, the most promulgated choreographic version was created by
Marius Petipa and
Lev Ivanov (1895), the premiere of which was danced by the
Imperial Ballet at the
Mariinsky Theatre in
Saint Petersburg. The ballet's lead dual roles of Odette (white swan)/Odile (black swan) represent good and evil, and they are among the most challenging roles created in Romantic classical ballet. The ballet is included in the repertories of ballet companies worldwide.
Christianity with a swan A white swan is one of the attributes of St.
Hugh of Lincoln, based on the story of a swan that was devoted to him.
Spanish language literature In
Latin American literature, the
Nicaraguan poet
Rubén Darío (1867–1916) consecrated the swan as a symbol of artistic inspiration by drawing attention to the constancy of swan imagery in
Western culture, beginning with the rape of Leda and ending with
Wagner's
Lohengrin. Darío's most famous poem in this regard is
Blasón – "Coat of Arms" (1896), and his use of the swan made it a symbol for the
Modernismo poetic movement that dominated Spanish language poetry from the 1880s until the
First World War. Such was the dominance of Modernismo in Spanish language poetry that the Mexican poet
Enrique González Martínez attempted to announce the end of Modernismo with a
sonnet provocatively entitled ''Tuércele el cuello al cisne – "Wring the Swan's Neck"'' (1910).
Hinduism In
Hinduism, swans are revered and likened to saintly persons who live in the world without attachment, much like a swan's feather stays dry in water. The
Sanskrit word for swan is
hamsa and the "Raja Hamsam" or the Royal Swan is the vehicle of the
Devi Saraswati, which symbolises the
Sattva Guna ("purity par excellence"). The swan, if offered a mixture of milk and water, is said to be able to drink the milk alone. Therefore, Saraswati, the goddess of knowledge, is seen riding the swan because the swan thus symbolizes
Viveka, i.e. prudence and discrimination between the good and the bad or between the eternal and the transient; this is seen as a great quality, as shown by this
Sanskrit verse: As mentioned several times in the
Vedic literature, persons who have attained great spiritual capabilities are sometimes called
Paramahamsa ("Supreme Swan") on account of their
spiritual grace and ability to travel between various spiritual worlds. In the Vedas, swans are said to reside on
Lake Manasarovar during the summer and to migrate to
Indian lakes for the winter; they are also believed to possess some powers, such as the ability to eat pearls.
Indo-European religions Swans are intimately associated with the
divine twins in
Indo-European religions, and it is thought that in
Proto-Indo-European times, swans were a
solar symbol associated with the divine twins and the original Indo-European
sun goddess. ==See also==