According to the
2011 census Koraput district has a
population of 1,379,647, roughly equal to the nation of
Eswatini or the US state of
Hawaii. This gives it a ranking of 356th in India (out of a total of
640). The largest tribe in the current district are the Parojas, literally meaning "subject", a generic term applying to many different tribal communities in Koraput. They are a significant population in the south and west, on the higher plateau regions. Almost all speak an Odia dialect as their mother tongue. The community has a population of around 2.2 lakhs. The second largest community are the Khonds, who mainly live in the eastern mountains and have a population of 2 lakhs. Other major communities include the
Bhottada,
Gadaba and Bhumia. The non tribal population is mostly of the castes and communities common to the rest of Odisha, and the Scheduled Caste population is predominantly from the
Domba community. The only addition here is of a substantial Telugu element. The Telugus form an important commercial class and are also to be found in Government employment.
Languages At the time of the
2011 Census of India, 53.88% of the population in the district spoke
Odia, 12.25%
Desia, 10.21%
Kui, 9.12%
Proja, 3.46%
Telugu, 2.81%
Kuvi, 2.10%
Gadaba, 1.49%
Bhatri and 1.35% Bhuiyan as their first language. As regards the tribal dialects of Koraput district in Orissa, it may be noted that no proper survey has ever been made. But attempts have been made by different individuals to make a study of the various tribal languages of the district. Kui, as noted above, is the mostly widely spoken of the tribal dialects. The percentage of people speaking tribal language in Koraput district has reduced from 37 percent in 1931 census to less than 20 percent today. A large number of tribals of the district have adopted non-tribal languages as Odia is the medium of instruction in Government schools. Standard Odia as used in the district is the same as that in the rest of the state. However, the spoken Odia, a dialect called
Desia, used has significant differences from that of Coastal Odisha. An important marker is the lack of stress on the last consonant of a word. This is spoken rapidly and the
schwa is often dropped. Many words used are now obsolete in Standard Odia or are considered rude. The use of the respectful pronoun
apana is rare and even elders are referred to using the more familiar pronoun
tume used for those similar or younger in age. Many tribals inhabiting the hills separating the two states speak a mixture of Odia and Telugu. Narayanapatna, located on the other side of the hills, also has a large Telugu speaking population. This language is virtually the same as that spoken in
Srikakulum. Another languages include
Bhatri and
Halbi, which falls within the
Odia language group but only shares about 60%
lexical similarity with Oriya. It is spoken along the border with Bastar and is a language that is midway between Odia and
Marathi language.
Religion Hinduism is the dominant religion of the district with more than 93.8% of the population being returned as Hindus in the Census of 2011. However, in practice, there exist significant differences in the identification with mainstream Hinduism. Almost all tribes have a distinction between a Hindu-ised segment that follows the rites and rituals of Hinduism and another one that still worships the indigenous deities and follows rules of worship that are different from the general practice of the faith. Intermarriage and dining together are often the differentiating markers between these groups. Some of these deities include
Jakari and
Thakurani, who are worshipped by animal sacrifice like other folk religions. Most villages will have a stone or tree where the deity of the village is believed to reside.
Christianity is practiced by approximately 5% of the population, however some figures estimate it to be much more than that. The
Jeypore Evangelical Lutheran Church which was founded by German Missionaries of
The Schleswig Holstein Evangelical Lutheran Mission Society of Germany (SHELM) has been active in Koraput since 1882. Adherents mostly belong to the Scheduled Castes. Both Koraput and Jeypore have large churches while smaller ones can be found throughout the district ranging from various
Pentecostal and
Evangelical Congregations, The Jeypore Evangelical Lutheran Church alone has more than 2,50,000 members. Muslims form a minuscule proportion of the population owing to the district's isolation from the plains. Most Muslims are recent migrants from the rest of Odisha who are employed at Koraput, Jeypore or at the NALCO unit at
Damanjodi. However, the village of Thuba in Nandapur block has a community that is native to the district and is probably descended from demobilised
Qutb Shahi soldiers who had invaded Koraput around the 16th century. Scattered Islamic shrines can also be found at Narayanapatna which had a small Muslim community till about a century ago. Minuscule communities of Sikhs, Buddhists and Jains are also found in the towns. Most of them are migrants from North India who are involved in trade and commerce. The Buddhists are Tibetan refugees who deal in woolen clothes. ==Economy==