The members of the Kreisau Circle were heavily influenced by popular movements in Germany that followed World War I, most notably the
German Youth Movement and German
religious socialism. Although motivated by differing ideologies (the German Youth Movement in a return to nature and religious socialism in a return to Christian values), each faction inspired resistance to the Nazi regime by encouraging their followers to reconsider traditionally rigid political, social, and religious distinctions and engage in discourse with those who disagreed with them. These fundamental similarities created an environment that allowed for persons of a variety of backgrounds to meet and participate in intellectual resistance to the Third Reich.
German Youth Movement The
German Youth Movement was characterized by the creation of various youth organizations that emphasized a return to nature since 1896. For example, the
Wandervogel, a youth movement that arose in the early 20th century, encouraged youth to reject their middle-class upbringings that overemphasized materialism. Between the days of 14 March and 1 April 1928, approximately one-hundred people from a variety of backgrounds came together for the first Silesian work camp. Tillich called this socialism "
theonomous". Tillich emphasized the importance of social justice which he defined as "the demand for a society in which it is possible for every individual and for every group to live meaningfully and purposefully, a demand for a meaningful society". Similarly to the youth movements, religious socialism challenged conventional political divisions. The movement asked followers not to focus on the differences between Christianity and socialism but rather see how the two could work together to create a better society. Prison chaplain
Harald Poelchau, a member of the Kreisau Circle, was a close follower of Tillich, and other members such as , ,
Adolf Reichwein, and
Adam von Trott zu Solz were also affiliated with religious socialism. == Origins of the Circle ==