Ktav Stam

Klaf is the material on which a sofer writes certain Jewish liturgical and ritual documents, the kosher form of parchment or vellum. The writing material can be made of the specially prepared skin of a kosher animal – goat, cattle, or deer. The hide can consist of: • Gevil (), the full, un-split hide; • Klaf (), the outer, hairy layer; or • Duchsustus () Only gevil and klaf can be used for holy writings. Duchsustus is not permitted. However, duchsustus is used for writing a mezuzah. ==Writing device (kulmus)==

The () is the feather or reed used for the writing. The original source of the word stems from the Greek (). The feathers need to be obtained from a large bird and today the feathers of turkeys are most often used for this purpose. There is some debate however, as to whether feathers must be obtained from a kosher bird species or not. ==Ink (deyo)==

The special ink prepared for the writing is called (). Maimonides wrote that the ''d'yo'' is prepared in the following way: One collects the soot of oils, of tar, of wax, or the like, and kneads it together with sap from a tree and a drop of honey. It is moistened extensively, crushed until it is formed into flat cakes, dried, and then stored. When one desires to write with it, one soaks it in gallnut juice or the like and writes with it. Thus, if one attempts to rub it out, he would be able to. This is the ink with which it is most preferable to write scrolls, tefillin, and mezuzot. If however one wrote any of the three with gallnut juice or vitriol, which remains without being rubbed out, it is acceptable. ==Sirtut==

() are straight lines that the sofer must, by Torah law, etch into the klaf. The obligation primarily pertains to Sifrei Torah, Mezuza, and Meggila, however there are those who are similarly accustomed to placing sirtut on the Arba Parshiyot for tefillin. This helps the sofer write in neat straight lines. ==Spiritual attitude (ktiva lishma)==

Every aspect of the process must be done lishma (), which is to say for its own sake with pure motives. The sofer must also be particularly concentrated upon the writing of any of the Divine Names. At many junctures in the process he is obligated to verbalize the fact that he is performing his action lishma. ==Form of the letters==

The ''K'tav Ashuri is the only permissible Hebrew script, however over the centuries in Exile some minor variations have developed. The two primary traditions are Ktav HaAshkenazi and Ktav HaSefardi''. Ktav Ashkenazi is split into three categories: • Ktav Bet Yosef – which is the standard Ashkenaz tradition. • Ktav HaAri – which is the Hasidic tradition. • Ktav Baal HaTanya - which is the Chabad Hasidic tradition. Ktav Sefardi (also known as Vellish) – is the standard utilized by Mizrahi Jews, and Yemenite Jews. ==Serifs (tagin)==

(or ; Hebrew and Aramaic: , , ; also Hebrew: , , , ) are the distinct crown-like serifs affixed atop the letters. If the are absent, the writing is not invalidated (according to most opinions). According to Rabbi Akiva in the Talmud, not only can one learn something from every letter in the Torah, but on can also learn something from the placement of the . On the letters there are three , on the letters there is one , and on the letters there are none. ==Errors==

Some errors are inevitable in the course of production. If the error involves a word other than a Divine Name, the mistaken letter may be removed from the scroll by scraping the letter off the scroll with a sharp object. If the Divine Name is written in error, the entire page, if written in a Torah, must be cut from the scroll and a new page added, and the page written anew from the beginning. The new page is sewn into the scroll to maintain continuity of the document. The old page is treated with appropriate respect, and is either buried, or stored away with respect rather than otherwise destroyed or discarded. In tefillin and mezuzot all the letters, the words and the parashot are required to be written in the order they appear in the Torah. Within any of the parashot if an error or an invalidated letter is discovered, or a missing letter was discovered after the completion of the writing, the rest of the document must be erased from the end all the way back to the error, to fix it, and write it anew. If a sheet tears, if the tear is less than three lines-width and does not extend into the text, the scroll can still be read and if it extends into the text it can be sewn together. However, if it is more than three lines-width, it cannot be sewn together and a new sheet must be brought in to replace the old sheet. ==See also==