Before his death at Peking in 1610, Matteo Ricci prepared four more world maps after the 1602 one: {{Ordered list|start=5 Most of these maps now are lost. Later copies of the 1602 edition of the may be found in China, Korea, London, and Vienna; one copy of the map recently was discovered in the store-rooms of the
Shenyang Museum in China. A world search is currently in progress by Kendall Whaling Museum of Massachusetts. In 1607 or 1609 the
Shanhai Yudi Quantu, is a Chinese map which was published in the geographical treatise
Sancai Tuhui. The Shanhai Yudi Quantu was influenced highly by the work of
Matteo Ricci. Matteo Ricci had several of his own maps entitled
Shanhai Yudi Quantu. The locations in the map have been identified and translated by Roderich Ptak in his work,
The Sino-European Map ("Shanhai yudi quantu"), in the Encyclopedia Sancai tuhui: About 1620
Giulio Aleni made the world map , putting China at the center of the world map, following Ricci's format and contents, but in a much smaller size (49 cm x 24 cm). This map was included in some editions of Aleni's geographical work,
Zhifang waiji. (Descriptions of Foreign Land) His 1623 preface states that another Jesuit,
Diego de Pantoja (1571–1618), on the command of the emperor, had translated a different European map, also following Ricci's model, but there is no other knowledge of that work. It consists of eight panels, each 179 cm x 54 cm, together displaying two hemispheres in
Mercator projection. The two outer scrolls individually depict cartouches that contain several kinds of information on geography and meteorology. The making of Verbiest's
Kunyu Quantu was intended to meet the interest of the
Kangxi Emperor, as Verbiest's introductory dedication implies. There currently are at least fourteen or fifteen copies and editions of this map known in Europe, Japan, Taiwan, America, and Australia. ==Religious significance==