Kura–Araxes culture

(CHG), Anatolian Neolithic (AN) and Western hunter-gatherer (WHG). Ancient DNA analysis has provided insights into the genetic composition of individuals associated with the Kura–Araxes culture. The Y-chromosome haplogroups identified in Kura–Araxes individuals include G2b, J-CTS1460 (x2), J-Z1842, and R1b1-M415 (xM269), reflecting a mixture of lineages with deep Near Eastern and Caucasian origins. Mitochondrial DNA (mtDNA) analysis indicates diverse maternal lineages, with haplogroups including H, H1u, K3, N1b1a, R1a1, T2a1b2b, T2h, U1a1a, U3a2, U3b1a1, U3b2, and X2f. These haplogroups suggest genetic connections between Kura–Araxes populations and neighboring regions such as Anatolia, the Near East, and the Caucasus. Genomic studies indicate that Kura–Araxes individuals shared a significant portion of their ancestry with Caucasus hunter-gatherers (CHG) and Anatolian Chalcolithic populations. The data indicate a largely stable genetic profile over time, with limited gene flow from Steppe populations, distinguishing them from later Bronze Age groups that incorporated more Yamnaya-related ancestry. == Early history ==

. The formative processes of the Kura–Araxes cultural complex, and the date and circumstances of its rise, have been long debated. Shulaveri–Shomu culture preceded the Kura–Araxes culture in the area. There were many differences between these two cultures, so the connection was not clear. Later it was suggested that the Sioni culture of eastern Georgia possibly represented a transition from the Shulaveri to the Kura–Arax cultural complex. At many sites the Sioni culture layers can be seen as intermediary between Shulaver–Shomu–Tepe layers and the Kura–Araxes layers. This kind of stratigraphy warrants a chronological place of the Sioni culture at around 4000 BCE. Some scholars consider the Kartli and Kakheti areas as key to forming the earliest phase of the Kura–Araxes culture. Some scholars have suggested that the earliest manifestation of the Kura–Araxes phenomenon should be dated at least to the last quarter of the 5th millennium BC. This is based on the recent data from Ovçular Tepesi, a late Chalcolithic settlement located in Nakhchivan by the Arpaçay river. == Expansion ==

Rather quickly, elements of Kura–Araxes culture started to proceed westward to the Erzurum plain, southwest to Cilicia, and to the southeast into the area of Lake Van, and below the Urmia basin in Iran, such as to Godin Tepe. Finally, it proceeded into the present-day Syria (Amuq valley), and as far as Palestine. Its territory corresponds to large parts of modern Armenia, Azerbaijan, Chechnya, Dagestan, Georgia, Ingushetia, North Ossetia, and parts of Iran and Turkey. At Sos Hoyuk, in Erzurum Province, Turkey, early forms of Kura–Araxes pottery were found in association with local ceramics as early as 3500–3300 BC. During the Early Bronze Age in 3000–2200 BC, this settlement was part of the Kura-Araxes phenomenon. At Arslantepe, Turkey, around 3000 BCE, there was widespread burning and destruction, after which Kura–Araxes pottery appeared in the area. According to Geoffrey Summers, the movement of Kura–Araxes peoples into Iran and the Van region, which he interprets as quite sudden, started shortly before 3000 BC, and may have been prompted by the 'Late Uruk Collapse' (end of the Uruk period), taking place at the end of Uruk IV phase . Iranian sites There are many important Kura-Araxes sites along the Araxes river, south of which is modern Iran. Kultepe, Azerbaijan, in Nakhchivan Autonomous Republic close to Araxes river, has already been known for a long time. In Iran, the excavations especially accelerated in the 21st century. Kul Tepe Jolfa, a related site, is seen as an important gateway for Kura–Araxes culture on its way south towards Lake Urmia area. Ancient obsidian trade and distribution are particularly revealing of cultural connections, and Kul Tepe Jolfa was an important transshipment point for the movement of Caucasian obsidian to Iranian sites. This trade was probably conducted by groups of mobile pastoralists from Iran. Also in Iran downstream the Araxes river, two additional sites from the same period have recently been excavated, Kohne Pasgah and Kohne Tepesi. Many other Iranian sites have come to light recently and have been excavated already. == Cultural connections ==

Kura–Araxes culture is closely linked to the approximately contemporaneous Maykop culture of the North Caucasus. The two cultures seem to have influenced one another. Economy The economy was based on farming and livestock-raising (especially of cattle and sheep). They grew grain and orchard crops, and are known to have used implements to make flour. They raised cattle, sheep, goats, dogs, and in later phases, horses. There is evidence of trade with Mesopotamia as well as Asia Minor. Settlements Archaeological evidence of inhabitants of the Kura–Araxes culture showed that ancient settlements were found along the Hrazdan river in Armenia, as shown by drawings at a mountainous area in a cave nearby. Structures in settlements have not revealed much differentiation, nor was there much difference in size or character between settlements, Although some scholars have suggested that this expansion demonstrates a switch from agriculture to pastoralism and that it serves as possible proof of a large-scale arrival of Indo-Europeans, facts such as that settlement in the lowlands remained more or less continuous suggest merely that the people of this culture were diversifying their economy to encompass crop and livestock agriculture. Especially after 3000 BC, a significant increase in the use of metal objects occurred at Kura–Araxes sites. Also the variation in copper alloys increased during this time. The rich tomb of a woman at Kvazchela is a good example of this, which is quite similar to the 'royal tomb' from Arslantepe. The use of an arsenical component up to 25% in copper objects resulted in a shiny greyish, silvery colour. So it's quite possible that these unusually high arsenical alloys were intended to imitate silver. The Kura–Araxes culture would later display "a precocious metallurgical development, which strongly influenced surrounding regions". They worked copper, arsenic, silver, gold, The spread of this pottery, along with archaeological evidence of invasions, suggests that the Kura-Araxes people may have spread outward from their original homes and, most certainly, had extensive trade contacts. Jaimoukha believes that its southern expanse is attributable primarily to Mitanni and the Hurrians. Köhne Shahar is a very large Kura–Araxes archaeological site in Iran located close to the Turkish border. Situated in a narrow valley at the altitude of 1905 m, it was excavated in 2012–2014. It was located on the trade route between Iran and Anatolia. Viticulture Viticulture and wine-making were widely practised in the area from the earliest times. Viticulture even goes back to the earlier Shulaveri-Shomu culture. The earliest evidence of domesticated grapes in the world has been found at Gadachrili Gora, near the village of Imiri, Marneuli Municipality, in southeastern Republic of Georgia; carbon-dating points to the date of about 6000 BC. Grape pips dating back to the V-IVth millennia BC were found in Shulaveri; others dating back to the IVth millennium BC were found in Khizanaant Gora—all in this same 'Shulaveri area' of the Republic of Georgia. A theory has been suggested by Stephen Batiuk that the Kura-Araxes folk may have spread Vitis vinifera vine and wine technology to the "Fertile Crescent"—to Mesopotamia and the Eastern Mediterranean. The spread of the wine-goblet form, such as represented by the Khirbet Kerak ware, is clearly associated with these peoples. The same applies to the large ceramic vessels used for grape fermentation. Religion The bearers of the Shengavit culture had a complex religious system. In the central part of the Mokhrablur settlement III construction horizon, a volume-spatial creation was uncovered: a structure-tower with a rectangular plan () constructed with hard tuff, in the eastern part of which a one-piece basalt altar was placed. Near this stone structure, clay buildings and ash pits were uncovered, in which the ashes of the sacred hearths had been accumulated. Many tufa idols and clay hearths were excavated in the Shengavit settlement. In 2012 a complex cult system was excavated—a room with a rectangular plan, designed specifically for ritual ceremonies, inside which a clay altar decorated with relief ornaments on its front was uncovered. A statue of an idol was affixed into the altar and goblets for libation were placed in front of the heart. To the right from the stairs, leading to the semi-subterranean room of the shrine, two clay–packed basins were found, in which the ashes from sacred fires were kept. A phallic pendant-idol was found in the shrine, which was the identifying symbol of the priestess. The adjacent room of the complex reflects household activities of the time. A similar cultic complex was found at the ancient site of Pulur (Sakyol). At the inside of the religious structures, terracotta cult hearths unique to the Shengavit culture were located in the altars front. They had diameters of up to a meter, with the edges of the inner space resembling a ship bow divided into three, the upper platforms red-painted and decorated with geometric figures. Statuettes of women and men and worshiped animals like horses, bulls, and rams were found near these hearths. The horseshoe-shaped mobile shrines with ram protomes, threelegged pedestals, phallus-shaped pendant figures were also of religious nature. Burial customs One of the spheres of religious practice was the burial ritual. Outside the settlements, burial grounds were formed in their immediate vicinity. Both individual tombs with earthen and tiled walls, as well as wide ancestral tombs with stone walls were revealed, in which the deceased (Joghaz) of the upper-class family were sequentially buried. In the final stage of this civilization, collective burials were performed, which included human sacrifices. These tombs contain numerous artifacts that indications of social stratification: gold and silver jewelry, bronze tools and weapons, imported valuable items. Inhumation practices are mixed. Flat graves are found but so are substantial kurgan burials, the latter of which may be surrounded by dolmen. This points to a heterogeneous ethno-linguistic population (see section below). Analyzing the situation in the Kura-Araxes period, T. A. Akhundov notes the lack of unity in funerary monuments, which he considers more than strange in the framework of a single culture; for the funeral rites reflect the deep culture-forming foundations and are weakly influenced by external customs. There are non-kurgan and kurgan burials, burials in ground pits, in stone boxes and crypts, in the underlying ground strata and on top of them; using both the round and rectangular burials; there are also substantial differences in the typical corpse position. Burial complexes of Kura–Araxes culture sometimes also include cremation. Here one can come to the conclusion that the Kura–Araxes culture developed gradually through a synthesis of several cultural traditions, including the ancient cultures of the Caucasus and nearby territories. Late Kura–Araxes sites often featured Kurgans of greatly varying sizes, with larger, wealthier kurgans surrounded by smaller kurgans containing less wealth. These kurgans also contained a wide assortment metalworks. == Ethno-linguistic makeup ==

While it is unknown what languages were present in Kura–Araxes, the two most widespread theories suggest a connection with Hurro-Urartian and/or Anatolian languages. The Kartvelian and Northeast Caucasian languages were likely spoken in the region as well. A 2023 study using Bayesian linguistic phylogenetics in conjunction with archaeological, ethnoecological, and human population genetic data suggests that Proto-Karto-Zan (i.e. Proto-Georgian-Zan) prior to its split into Georgian and Zan was spoken by pre-Kura-Araxes and Kura-Araxes farmers that thrived in the watershed of Mtkvari (Kura) River during the Copper and Bronze Ages. == See also ==