The Goshute are an
indigenous peoples of the Great Basin, and their traditional territory extends from the
Great Salt Lake (Goshute: ''Tĭ'tsa-pa
- "Fish Water" or Pi'a-pa
- "Great Water") to the Steptoe Range in Nevada, and south to Simpson Springs (Goshute term: Pi'a-pa
or Toi'ba
). Within this area, the Goshutes were concentrated in three areas: Deep Creek Valley near Ibapah (Ai-bim-pa / Ai'bĭm-pa'' - "White Clay Water" referring to
Deep Creek) on the Utah-Nevada border, Simpson's Springs farther southeast, and the
Skull (Goshute: ''Pa'ho-no-pi / Pa'o-no-pi'') and Tooele Valleys. The first written description of the Goshute was made in the journal of
Jedediah Smith while returning from a trip to California on his way to
Bear Lake (Goshute: ''Pa'ga-di-da-ma / Pa'ga-dĭt'') in 1827. For the next two decades European contact with the Goshutes remained sporadic and insignificant. There were five divisions or subtribes: •
Pagayuats, formerly on Otter Creek (Goshute term for otter: ''Pan'tsuk / Pan'tsuk'')., s. w.
Utah •
Pierruiats (perhaps after the Goshute term for the Deep Creek Range), living at Deep Creek, s. w. Utah, in 1873 •
Torountogoats, formerly in Egan Canyon and
Egan Range, e.
Nevada •
Tuwurints, formerly living on Snake Creek, s. w., Utah •
Unkagarits, formerly in Skull Valley, s. w. Utah Other sources are listing following
Kusiutta / Goshute (Gosiute) divisions or regional groupings: •
Cedar Valley Goshute (inhabited the
Sevier Desert northwest of
Sevier River, identical with the above-mentioned "Pagayuats band".) •
Deep Creek Valley Goshute or
Aipimpaa Newe ("Deep Creek Valley People", lived in Deep Creek Valley and
Deep Creek Range (Goshute:
Pi’a-roi-ya-bi), identical with the above-mentioned "Pierruiats band") •
Rush Valley Goshute (lived in Rush Valley) •
Skull Valley Goshute or
Wepayuttax ("Skull Valley People", lived in Skull Valley (Goshute: ''Pa'ho-no-pi / Pa'o-no-pi''), identical with the "Unkagarits band", easternmost of the Goshute bands, and nearest to the [sometimes with them associated] "Wipayutta" or "Weber Utes", a mixed band of
Northwestern Shoshone and
Cumumba Band of Utes) •
Tooele Valley Goshute (lived in the vicinity of today's
Tooele (Goshute: ''Si'o-gwût / Si'o-gwa'') and the valley of the same name) •
Trout Creek Goshute (lived in along Trout Creek (Goshute: ''O'mo-ti-o-gai-pi'') in the northern part of
Snake Valley; identical with the "Tuwurints band".) The
Western Shoshoni speaking
Ely Shoshone Tribe of Nevada called all Goshute after one of their important bands
Aibibaa Newe ("White chalky clay Water People"), the
Duckwater Shoshone Tribe (Tsaidüka) know them as
Egwibaanɨwɨ (literally "Smell Water People") - maybey referring to their desert culture survival techniques.
Conflict with Mormons In 1847, pioneers with
the Church of Jesus Christ of Latter-day Saints (LDS Church) settled in the neighboring Salt Lake Valley, and shortly afterwards began to impinge Goshute territory. Tooele valley soon became a major grazing ground for LDS cattle owners from Salt Lake to the north and Utah Valley to the south. In 1849, the pioneers started building permanent structures in Goshute territory, beginning with a
grist mill commissioned by
Ezra T. Benson. Other pioneer families followed and by 1850 Tooele County was established. ==Skull Valley Band of Goshute Indians of Utah==