The massacre profoundly shocked Canadians. Government and criminal justice officials feared that extensive public discussion about the massacre would cause pain to the families and lead to more
antifeminist violence. and Lépine's suicide letter was not released. In addition, although an extensive police investigation into the perpetrator and the killings took place, the resulting report was not made public although the coroner used it as a source in her investigation. The media, academics, women's organizations, and family members of the victims protested the lack of a public inquiry and paucity of information released. ,
Ottawa The gender of the victims, as well as Lépine's oral statements during the massacre and in the suicide note, have resulted in the event being seen as an antifeminist attack and as an example of the wider issue of violence against women. Initially, however, politicians and the media downplayed the antifeminism of the attack. Political leaders such as Robert Bourassa,
Claude Ryan, and
Jacques Parizeau spoke about "victims" and "youth" rather than "women" or "girls". The television journalist
Barbara Frum pleaded against interpreting the massacre as antifeminist or as violence against women. She asked why people were "diminishing" the tragedy by "suggesting that it was an act against just one group?" As predicted by the shooter in his suicide letter, some observers saw the event was the isolated act of a madman. A psychiatrist interviewed the gunman's family and friends, and examined his writings as part of the police investigation. He noted that the perpetrator defined suicide as his primary motivation, and that he chose a specific suicide method, namely killing oneself after killing others (multiple homicide/suicide strategy), which is considered a sign of a serious
personality disorder. A different theory was that the shooter's childhood experiences of
abuse led him to feel victimized as he faced losses and rejections in his later life. Others framed the killer's actions as the result of societal changes that had led to increased poverty, powerlessness, individual isolation, and polarization between men and women. Noting the gunman's interest in violent
action films, some suggested that violence in the media and in society may have influenced his actions. Scholars consider that the gunman's actions sprang from widespread societal misogyny, including tolerance of violence against women. Criminologists regard the massacre as an example of a
hate or bias crime against women, as the victims were selected solely because of their membership in the category of women, and those targeted were interchangeable with other women. They categorize it as a "pseudo-community" type of "
pseudo-commando" murder-suicide, in which the perpetrator targets a specific group, often in a public place, and intends to die in "a blaze of glory". The massacre is at times cited as the first
incel terrorist attack despite Lépine having not identified as an incel or expressed incel-related views. Individuals close to the massacre also commented: Lépine's mother wondered if the attack was
symbolically directed at her, as some would have classified her as a feminist since she was a single, working mother. and stated that the massacre was clearly an
anti-feminist act. ==Legacy==