La Corona

During the 1960s, looted Maya reliefs from a then-unknown city surfaced on the international art market. One of these reliefs, showing a ball player, is now in the Chicago Art Institute; another is in the Dallas Museum of Art. Peter Mathews, then a Yale graduate student, dubbed the city "Site Q" (short for ¿Qué? [Spanish for "what?"]). "La Corona was located in February 1996 when a jaguar poacher and looter turned eco-tourism promoter named Carlos Catalán led Santiago Billy, a researcher on a Conservation International campaign to protect scarlet macaws, to the heavily looted site" Ian Graham Among the broken sculptures left by looters, Stuart found textual references to a place name and to historical figures that were featured on Site Q artifacts, leading him to believe that La Corona was Site Q. In 2005 Marcello A. Canuto, then a Yale professor, found a panel in situ at La Corona that mentioned two Site Q rulers. The panel had been quarried from the same rock as the Site Q artifacts, providing convincing evidence that La Corona was indeed Site Q. ==Recent research==

Since 2008, the site has been investigated by the La Corona Archaeological Project co-directed by Marcello A. Canuto (Director, Middle American Research Institute at Tulane University and Tomás Barrientos, Universidad del Valle de Guatemala. In April 2012, La Corona Archaeological Project discovered a row of 12 staircase risers with many different relief scenes; another 10 sculpted risers were found looted from their original context but then discarded for being too eroded to be worth selling on the illicit antiquities market. The texts of these newly discovered panels contain important historical information about political events in the Classic period; one of the panels (Hieroglyphic Staircase 2, Block 5) contains a reference to 4 Ahau 3 K'ank'in, the notorious 13th baktun-ending. ==La Corona and its history==

Research focuses on the relationship between the powerful kingdom of Calakmul and La Corona. A famous sculpted panel (now in the Dallas Museum of Art) depicts two large palanquins each carrying a royal woman from Calakmul, one standing in a temple pavilion, the other overshadowed by a supernatural protector; the text, however, refers to three women who came from Calakmul's ruling dynasty to marry the kings of La Corona. In 679 AD, a daughter of Calakmul's powerful Yuknoom Ch'een was given in marriage to a La Corona king. Another, newly discovered relief mentions a visit in between these two dates, in 696, by another Calakmul king (Yuknoom Yich'aak K'ahk'), following Calakmul's defeat by Tikal. In 721 AD, a daughter of the Calakmul king (Yuknoom Took' K'awiil) was married off to a king of La Corona. ==References==