Labour battalions (Turkey)

During World War I, the Ottoman Empire relied on the labor battalions for the logistical organization of the army. The Empire had a scarce railway infrastructure at the time. According to Hilmar Kaiser, men assigned to the battalions varied between 25,000 and 50,000, depending on whether it was war or peace. The laborers were assigned to perform construction works on the roads and railways and to transport the supplies the army needed in the battle front. == Armenians in labour battalions ==

Armenians did not serve in the armed forces in the Ottoman Empire until Young Turk Revolution. On 25 February 1915, following the defeat of the Ottomans in the Battle of Sarikamish, the Ottoman General Staff released the War Minister Enver Pasha's Directive 8682 which stated that as a result of Armenian attacks on soldiers and the stockpiling of bombs in Armenian houses, "Armenians shall strictly not be employed in mobile armies, in mobile and stationary gendarmeries, or in any armed services." Enver Pasha explained this decision as "out of fear that they would collaborate with the Russians." The Armenians which before were deployed in the Battle of Sarikamish were disarmed and included into the labor battalions. Before February, some of the Armenian recruits were utilized as labourers (hamals); they would ultimately be executed. == Greeks in labour battalions ==

Anatolian Greeks, like the Armenians, were forced into labour battalions. Christians were first drafted in 31 March Incident. The government was ambivalent about drafting Christians: on one hand, they needed a large army with conflicts and war brewing on all fronts; on the other hand, many Ottomans believed that Christians were sympathetic to the Christian nations that the Ottoman Empire was fighting (for example, during the Balkan Wars). By 1915, most Greek men of army age had been conscripted into labour battalions. They maintained tunnels, built roads, and worked on farms. They had little food and wore tattered clothes. A foreign consul said this of Greek labourers in Konya: Men in the labour battalions died quickly. For example, approximately 80% of the Greek labourers forced to work at İslâhiye, near Gaziantep, died. One English intelligence officer said that "the life of a Greek in a labour gang is generally about two months." Other foreigners reported that dead Greeks were thrown into mass graves, with as many as six bodies piled in a single grave. Even Mark Lambert Bristol, who had a notably pro-Turkish bias, reported that the Greek men in labour battalions were "treated like animals." Two memoirs depict the experiences of Greeks in labour battalions. Elias Venezis, who survived the labour battalions, wrote about his experience in Number 31328: The Book of Slavery. American author Thea Halo, daughter of genocide survivor Sano Halo, wrote about her mother's experiences in the book Not Even My Name. Sano Halo, a Pontian Greek, recalled that her father and grandfather had been taken to the labour battalions when she was a young girl. Her father escaped and returned to the family, but her grandfather never came home. == Depictions ==

The Greek novelist Elias Venezis later described the situation in his work The Number 31328: The Book of Slavery (). According to his account, of the 3000 "conscripted" into Venezis' labour brigade, only 23 survived. Leyla Neyzi has published a study of the diary of Yaşar Paker, a member of the Jewish community of early 20th century Angora/Ankara who was drafted to the Labour Battalions twice, first during the Greco-Turkish War (1919–1922) and then again during World War II, a war in which Turkey did not take part. Neyzi's paper on the basis of Paker's diary published by Jewish Social Studies presents an overall picture for the conditions in these battalions, which were composed entirely of non-Muslims. Dido Sotiriou in her anti-war novel Farewell Anatolia describes the harsh conditions of the labour battalions through the experiences of the protagonist. == References ==