The population of the area is mostly subsistence peasants. These include indigenous groups of Chiapas, such as the
Tzotzil,
Tzeltal,
Ch'ol,
Tojolabal and
Lacandon Maya, as well as non-indigenous people. Of the local inhabitants of the Lacandon Jungle, those living just south of
Montes Azules Biosphere Reserve belong to three ethnic groups, living in four villages and one town:
Lacandon Maya,
Tzeltal (another Maya ethnicity) and
Mestizo. The Tzeltal are the most numerous (15,000) and live in the town of
Nueva Palestina, they immigrated into the jungle from the Chiapas highlands in the 1970s to begin farms, often maize, beans or chili peppers, primarily organised in the
ejido system. The Lacandon number some 550; they survive from
slash-and-burn agriculture, growing much the same crops as the Tzeltal, as well as tourism and collecting the leaves of wild
Chamaedorea palms for the
cut flower industry. There are two very small Mestizo hamlets of 500 people in total. These people are also farmers, but they also keep livestock, such as cattle and pigs, for the local market, and grow crops, like coffee and cacao, besides the typical crops. who lived along the tributaries of the upper
Usumacinta River and the foothills of the
Sierra de los Cuchumatanes. Most of the Lakandon Ch'ol were forcibly relocated to the
Huehuetenango area of Guatemala by the Spanish in the early 18th century. The resettled Lakandon Ch'ol were soon absorbed into the local Maya populations there and ceased to exist as a separate ethnicity. Prior to the
Spanish conquest, the Xocmo were a
Cholan-speaking group; they occupied the remote forest somewhere to the east of the Lacandon. The Xocmo were never conquered and escaped repeated Spanish attempts to locate them; their eventual fate is unknown but they may be ancestors of the modern Lacandon people. After the fall of the
Itza capital
Nojpetén to the
Spanish invaders in 1697, a mix of Itza,
Kejache and
Kowoj refugees fled into the Lacandon Jungle, where they too became the ancestors of the modern
Lacandon people.
People and hunting A study from 2004 focusing on the use of wild fauna by inhabitants of the jungle found that all local ethnic groups hunt. A
.22 rifle is the most popular hunting tool. There was rather little differences between hunting practices between different ethnicities, but in terms of meat extracted per hunter, Lacandon were the most successful, Mestizo extracted half that, and Tzeltal hunters only took in a tenth of that of Lacandon hunters. Compared in terms of harvest rates, meat extracted per year per km2, Mestizo hunted more—this is because they stayed closer to their homes and hunted relatively larger-bodied animals. Mestizo also receive much less governmental support than Native Americans, which is seen as a factor influencing harvest rates. Lacandon people were the richest, and perhaps therefore spent the least effort hunting in terms of meat extracted per km2. In total, 51 species were hunted and 8160kg/year of meat was extracted from the forest a year of the 32 most commonly hunted species. There were very few full-time hunters, hunting was not considered a profitable profession; hunting is practised opportunistically. Those who hunted more often, were more likely from a poorer family. Hunters almost never sell the meat, it is used for personal or familial subsistence. Sometimes tourists or military men stationed in the area will buy objects such as claws, hides, talons, macaw feathers, etc., but this is uncommon; hunters are cognisant of the laws and afraid of fines and having their guns confiscated. Most hunting occurs communal forests in the vicinity of farms, or on farmland, only rarely do some people venture into the reserve to hunt. Because few people can afford to buy meat at the market regularly, hunting is probably an important source of animal protein for local people in terms of dietary requirements. Nonetheless, only 0.5 to 4.5kg of game meat is eaten per person per year, depending on how one calculates this, which is far below that of hunting communities elsewhere in Latin America. This may be due to depletion of the fauna, but may also be due to better participation in the market economy by rural people in Mexico, and access to cheaper and better available domestic meat. Today the Lacandon Maya are primarily found in three villages called
Naja,
Lacanja Chansayab and Metzobok. near the ruins of Bonampak and Yaxchilan. Local lore states that the gods resided here when they lived on earth. Today, the Lacandon Maya numbers have increased and are estimated to be anywhere from 600 to 1000 people in about a dozen villages. ==Deforestation==