Fung shui woodland ;Layout Thought was given to the elements needed to provide good
fung shui for the village. Accordingly, the village is embraced by mountains and hills at the back and on both sides. This is a "green barrier" for the village. Native trees and shrubs are crucial concern for the selection of the fung shui sites, and villagers would also plant vegetations of different values to be added in the forest. Following the development of the forest, a C-shaped like forest would encompass the village, forming a typical layout of fung shui setting of the village and
fung shui woods. ;Functions Fung shui woods can protect and alleviate the impact of strong breeze and sun burn. During the time of heavy rainstorm, mudflow or landslide may happen. The natural barrier can help reduce the level of destructiveness by its retention capacity to stop the water and mudflow. Also, the dense broad-leaved trees are good resisters devoted to prevent hillfire from spreading. In economical terms, villagers grow the economic crops at the edge of the forest. It includes edible stuff and vegetation for medical purpose. They can be used as fuel wood or construction materials. ;Natural conservation Fung shui woods have the ability to stabilise the slopes as well as to avoid leakage of surface nutrients and organic substances after heavy downpour. Moreover, the physical landscape and natural habitat of Hong Kong can be preserved. Indeed, they act as a breeding ground for other fauna such as birds, bats, butterflies and mammals to thrive. ;The Lai Chi Wo Fung Shui Wood The fung shui wood still exists thanks to the effort of the villagers in the past to use every means to preserve it, such as limiting the number of days for fuel wood collection and imposing penalties for the damage of trees. The 5–7 hectare fung shui wood comprises thick trees and shrubs. Most of them are 10–20 metres tall. We can see the great bio-diversity in Lai Chi Wo fung shui woods. For instance, we can find wild animals such as the
Masked Palm Civet (Paguma larvata) and
Chinese Porcupine (Hystrix brachyuran). Moreover, more than 100 plants have been recorded. Ordinary fung shui woods species like the
Endospermum (Endospermum Chinese), Schima (Schima superb), Lance-leaved Sterculia (Sterculia lanceolata), Incense Tree (Ardisia quinquegona) can be seen. Other less common species like the Sampson Macaranga (Macaranga sampsonii), Lankok Fig (Ficus lankokensis) and Golden-leaved Tree (Chrysophyllum lanceolatum) have also been found.
Siu Ying School Siu Ying School () has a long history. As there was no school in the other six villages, children of those seven villages went to this school to study. It closed in 1980. Then it had been left for many years. It will be converted to tourist centre in the forthcoming years. The objective of the centre is to let people know the importance of eco-awareness and preservation of environment, species, ecology, culture, learn about the natural environment, plants and animal species of Lai Chi Wo, experience the village culture in the
New Territories.
Stone mills and well Source: which are located at the coast of Northeast New Territories and facing
Kat O. In ancient time, when the ancestors of the 7 villages first settled in this place, the mountain and land were barren and arable lands were insufficient. They opened up wastelands and built up houses sparing no effort. Gradually, the families began to enlarge and became villages until Eastern
Sha Tau Kok was developed, the 7 villages associated and made up the Hing Chung Engagement. They also opened up the Seven-Village Square. After the establishment of the engagement, the life has been smooth therefore villages all believed that it was because of the blessing of
Guan Di and
Guan Yin. To thank the gods and pray for good fortune, they decided to hold a ten-year session (Bun Festival).
Ancestral Hall Ancestral Hall is the representative building of a clan with a lot of
spirit tablet worshiping ancestors according to their positions in the family hierarchy. The eldest is located on the highest place and the younger ones are located on the lower places. Every
Tomb-sweeping Day and
Double Ninth Festival, or some other big festivals, villagers must visit the temple. There are two main families in Lai Chi Wo:
Wong family and
Tsang family. Therefore, there are temples of these two families in Lai Chi Wo.
Hip Tin Temple and Hok Shan Monastery There are two temples,
Hip Tin Temple and
Hok Shan Monastery, in the square of Lai Chi Wo. The two structures are connected. They were built in the
Qing dynasty and are more than two hundred years old. They were jointly built by the seven villages in
Sha Tau Kok,
Hing Chun Yuek for drawing good fortune and expelling the evils. The village people worship
Guan Di and
Guan Yin. Hip Tin Temple is for Guan Di while Hok Shan Monastery is for Guan Yin. The temples are categorised by the government as
Grade II historic buildings.
East Gate and West Gate The East Gate and the West Gate are the entrances of the village. The East Gate is the main entrance on which there was engraved a sentence 'The purple cloud comes from the East.' In Chinese, purple means good fortune. The objective of the sentence is to hope to have highly placed or high-ranking government officials and noble lords coming into the village all the time so that it makes the village prosperous and flourishing. On the other hand, there was engraved a sentence 'The west can receive the auspicious light of luck.' on the West Gate. It means the village people hope to get luck and peace. ==Environment and special species==