There are several beliefs about the origin of the Lantern Festival. However, its roots trace back more than 2,000 years and is popularly linked to the reign of
Emperor Wen of the
Han dynasty. Emperor Ming, an advocate of Buddhism, noticed Buddhist
monks would light lanterns in temples on the
fifteenth day of the first lunisolar month. As a result, he ordered all households,
temples and the imperial palace to light lanterns on that evening. From there it developed into a folk custom. Another likely origin is the celebration of "the declining darkness of winter" and community's ability to "move about at night with human-made light," namely, lanterns. During the Han dynasty, the festival was connected to Ti Yin, the deity of the
North Star. The belief was that Taiyi controlled the destiny of the human world. He had sixteen
dragons at his beck and call and he decided when to inflict drought, storms, famine or pestilence upon human beings. Beginning with
Qin Shi Huang, the first emperor of China, all the emperors ordered splendid ceremonies each year. The emperor would ask Taiyi to bring favorable weather and good health to him and his people. Another legend associates with the Lantern Festival with an ancient warrior named Lan Moon, who led a rebellion against the tyrannical king in
ancient China. He was killed in the storming of the city and the successful rebels commemorated the festival in his name. Another legend about the origins of Lantern Festival involves a maid named Yuan-Xiao. In the Han dynasty,
Dongfang Shuo was a favorite adviser of the emperor. One winter day, he went to the garden and heard a little girl crying and getting ready to jump into a well to commit suicide. Shuo stopped her and asked why. She said she was Yuan-Xiao, a maid in the emperor's palace and that she never had a chance to see her family since she started working there. If she could not have the chance to show her
filial piety in this life, she would rather die. Shuo promised to find a way to reunite her with her family. Shuo left the palace and set up a fortune-telling stall on the street. Due to his reputation, many people asked for their fortunes to be told but everyone got the same prediction – a calamitous fire on the fifteenth lunisolar day. The rumor spread quickly. Everyone was worried about the future so they asked Dongfang Shuo for help. Dongfang Shuo said that on the thirteenth lunisolar day, the God of Fire would send a fairy in red riding a black horse to burn down the city. When people saw the fairy they should ask for her mercy. On that day, Yuan-Xiao pretended to be the red fairy. When people asked for her help, she said that she had a copy of a decree from the God of Fire that should be taken to the emperor. After she left, people went to the palace to show the emperor the decree which stated that the capital city would burn down on the fifteenth. When the emperor asked Dongfang Shuo for advice, the latter said that the God of Fire liked to eat
tangyuan (sweet dumplings). Yuan-Xiao should cook
tangyuan on the fifteenth lunisolar day and the emperor should order every house to prepare
tangyuan to worship the God of Fire at the same time. Also, every house in the city should hang red lantern and explode fire crackers. Lastly, everyone in the palace and people outside the city should carry their lanterns on the street to watch the lantern decorations and fireworks. The Jade Emperor would be deceived and everyone would avoid the disastrous fire. The emperor happily followed the plan. Lanterns were everywhere in the capital city on the night of the fifteenth lunisolar day and people were walking on the street and there were noisy firecrackers. It looked as if the entire city was on fire. Yuan-Xiao's parents went into the palace to watch the lantern decorations and were reunited with their daughter. The emperor decreed that people should do the same thing every year. Since Yuan-Xiao cooked the best
tangyuan, people called the day Yuan-Xiao Festival. For each festival celebrated, a switch in the Chinese Zodiac takes place. For example, 2022—the year of the tiger; 2023—the year of the rabbit (water rabbit); and so on. == Tradition ==