A letter to the editor of the
Geelong Advertiser in November 1870, complaining of the "larrikin nuisance" on the market reserve in Geelong, described the typical behaviour of larrikins as engaging in "rows and fights", obstructing the footpath and employing "the foulest and most blasphemous language, frequently to passers-by". Commentators have noted the larrikin streak in Australian culture, and have theorised about its origins. Some say that larrikinism arose as a reaction to corrupt, arbitrary authority during Australia's
convict era, or as a reaction to norms of propriety imposed by officials from
Britain on the young country. The term was used to describe members of the street gangs that operated in Sydney at the time, for example the
Rocks Push – a criminal gang in
The Rocks in
Sydney during the late 19th and early 20th centuries – who were noted for their antisocial behaviour and gang-specific dress codes. In the late 19th century, one Melbourne newspaper,
The Leader, claimed that police records showed nearly all the larrikins were the product of Catholic schools. An October 1947 editorial in ''
The Australian Women's Weekly'' equated larrikinism with various forms of vandalism, including arson: "They are the people who leave their picnic fires smouldering, and start blazes that deal the final blow to green loveliness", and defacing monuments, "A similar larrikin streak sends louts into city parks to shy stones at monuments and chip noses off statuary".
Affectionate colloquial usage In 1965, Australian swimmer
Dawn Fraser was banned from competition by the Australian Swimming Union for various incidents at the previous year's
Summer Olympics. Fraser was later described as having a "larrikin streak" as well as being an "iconic figure", and was appointed an Officer of the
Order of Australia in 1988. The evolution of larrikinism in Australia is summarised in the publisher's description of a 2012 book by Melissa Bellanta,
Larrikins: A History:
Larrikinism in wartime When the
First World War broke out, larrikinism became closely connected to
diggers (Australian soldiers), and remains part of the
Anzac legend. The notion of larrikinism acquired positive meaning and it became a term of admiration. Indiscipline within the AIF (Australian Imperial Force) was often portrayed as harmless larrikinism that continued in folklore and anecdote. "After the armistice these larrikin digger characters were increasingly celebrated as quintessentially Australian. The idea that the real Australian was a bit of a larrikin crystallized." == Female larrikins ==