Proponents of a
Lastenausgleich argued that all Germans constituted a "community of risk" who had fought the war together, would have enjoyed victory together, and therefore should experience defeat together.
August Haußleiter, a politician with the
Christian Social Union (CSU), argued that a
Laustenausgleich would create a new social order and would return the social society that property ownership that failed to provide.
Jewish restitution At the same time as arguments for a
Lastenausgleich law, the German courts and legislature were highly recalcitrant to implementing a method of restitution for Jews whose property had been seized. In 1939, the
Reich Ministry of the Interior had explicitly banned German Jews from claiming to be
Volkszugehörige and identified Jews as "people of alien blood"
. Some German Jews made claims under the
German Restitution Laws, namely the
Bundesgesetz zur Entschädigung für Opfer der nationalsozialistischen Verfolgung (BEG), which went into effect in 1953. Jews who had moved to Israel or the West were eligible to claim compensation under the BEG provided they met the so-called expellee criteria - the same cultural and linguistic features as ethnic Germans who made BEG claims. The German government had seemingly assumed that only a small number of German Jews would be eligible for BEG payments under these criteria, but underestimated the extent to which German Jews identified as Germans and that German was used as a language at home prior to the war. The restitution of German Jews was also a provision of the
Luxembourg Agreement between West Germany and Israel, signed in 1952. == Law ==