According to the hypothesis of Late Basquisation, on top of a more ancient autochthonous Indo-European occupation, evidence appears of important Celtic establishments in the current territory of the
Basque Country (though apparently not in the Pyrenean valleys of
Navarre). Both cultures coexisted, the Celtic elements being socially predominant, until the
arrival of the Romans. This is observed all over
Álava and
Biscay, thus being concluded that the
Caristii and
Varduli were not Basque tribes or peoples, but that they were Indo-Europeans like their neighbors
Autrigones,
Cantabri, and
Beroni. The Late Basquisation hypothesis puts forward the following evidence: • Abundance of ancient Indo-European
onomasty before
Romanization (as pointed out by María Lourdes Albertos Firmat). • Absence of vestiges in Basque language prior to romanization, in stark contrast with Aquitaine. • Deep romanization of the Basque depression (both the
ager and the
saltus, as indicated by Caro Baroja and Juan José Cepeda). • Expansion of the Basque language in the
Early Middle Ages. • Homogeneity of the Basque dialects in the Early Middle Ages (pointed out by Luis Michelena). • Archaeological vestiges (Aldaieta, Alegría, etc.) • The genetic boundary between the Basques and their southern neighbors is quite abrupt, while it has a more diffuse character between Basques and their northern neighbors, which might indicate a displacement from Aquitaine to the south. (
Cavalli-Sforza). ==References==