Influenced by the Russian anarchist
Peter Kropotkin, Migge's communal, grass-roots socialism led to his involvement with the Siedlungswesen movement after the First World War. In 1920, with architect
Martin Wagner, Migge founded the
Stadtland-Kulturgesellschaft Gross-Hamburg und Gross-Berlin for the instigation of a new policy for settlement of the land. Migge was technical and totally urban, seeing the expansion of industrial cities as inevitable. During the 1920s, Migge adhered to a pragmatic, socially meaningful
Functionalism, at odds with the ideological, aesthetic
Functionalism that was a tenet of the burgeoning
International Style. His plantings and park designs were disciplined and architectonic. Yet his characteristic use of the
Trampelpfade (paths trampled randomly over time by users) in his parks belies the rigidity of many of his designs. He also emphasized the relation of plant material to technology—the
“Wesen der Pflanze” (the character of plants) over their purely aesthetic use. Later in the 1920s, Migge's designs moved from individual productive garden plots (based on the
Kleingarten and
Schrebergarten model) to the Kolonial Parks, grouping smaller plots around a communal park area. In his 1926 book
Die Deutsche Binnen-Kolonisation (German Inland-Colonization), Migge described gardens as industrial products that were essentially tools for better living. He viewed the garden not as a bourgeois escape from industrialized society but rather as a mechanized object, a compatible means of improving life in a mechanized society. The notion of colonization from within was also a criticism of Wilhelmine Germany's imperialist ambitions. Although Migge saw the virtue in resettlement outside the city as a means of connecting back to the land, his ideas for organizing space applied to the urban inhabitant, the overriding concepts being a part of a comprehensive urban regional planning. He emphasized maximum efficiency in his garden system, stressing that there was a complete connectivity with the systems of dwelling and the organic system of the garden. He incorporated an experimental farm and intensive
Siedlerschule (settlement school) in his designs at the artists’ colony of
Worpswede in 1926. He was also interested in utilizing sewage for fertilization, designing several versions of the urban outhouse, the
Metroklo. Both wastewater from the dwelling units as well as human feces from dry toilets were both captured to be used in the gardens at
Worpswede. Working with leading architects of the
Weimar Republic (
Ernst May in Frankfurt,
Martin Wagner and
Bruno Taut in Berlin, Otto Haessler in Celle), Migge's designs for the
Siedlungen (settlements) characteristically comprised low-lying small flats or
row houses, with adjacent or nearby garden plots. One of the
Siedlungen that best expressed this system was Ziebigk in Dessau, designed with Leopold Fischer in 1926 and completed in 1929. Migge also invented a “growing house” to provide housing in the form of a wall to which small units could be added when needed or when affordable. Stressing the importance of the occupant in the planning, use and shaping of the dwelling space, Migge considered the dwelling unit as malleable based on need. The wall was a key element in his designs linking architecture and landscape. In the new housing developments of the 1920s, the
Schutzmauer (protective walls) were active functional elements, not merely separating plots, the geometric lines of the Siedlung blocks extending into the garden as part of an overall rational ordering system. The interpenetration of architecture and landscape along organized rational geometric lines was central to Migge's architectural ideology. Extensive use of glass—both as doors and windows—formed the
Zwischenglieder (interstices) between outside and inside, providing a spiritual connection to the sun, while greenhouses provided winter protection by encircling the dwelling units. Even during the progressive era of the
Weimar Republic, Migge's designs were often criticized for being too functional and for ignoring the simple fact that many people would be unwilling to maintain the individual garden plots that were so crucial to his theoretical ideas. Migge's political leanings were rather ambiguous, his interest in getting back to the land being considered reactionary by some, while his dedication to the improvement of workers’ living conditions were attributed by others as
Communism.
Nazi ideology later seized upon certain of the principles and vocabulary Migge's strain of
Functionalism. In addition to the above-mentioned books and treatises, Migge wrote
Der soziale Garten (The Social Garden), which served as a declaration of his social ideas in landscape planning, as evidenced in the subtitle of the work,
Das grüne Manifest (The Green Manifesto), and
Die Wachsende Siedlung (The Growing Settlement) in 1932. Leberecht Migge died of cancer in 1935 at
Worpswede. His grave is preserved on the
Worpswede Cemetery. ==Sources==