Livy says that the ceremony took place "for the first time" in Rome in the year 399 BC, after a pestilence had caused the
Sibylline Books to be consulted by the
duumviri sacris faciundis, the two (later 10, and later 15) priestly officials who maintained the archive. Three couches were prepared for three pairs of gods—
Apollo and
Latona,
Hercules and
Diana,
Mercury and
Neptune. The feast lasted for eight (or seven) days, and was also celebrated by private individuals. The citizens kept open house, quarrels were forgotten, debtors and prisoners were released, and everything done to banish sorrow. Similar honors were paid to other divinities in subsequent times:
Fortuna,
Saturnus,
Juno Regina of the
Aventine, the three
Capitoline deities (
Jupiter, Juno,
Minerva). In 217 BC, after the
Roman defeat at Lake Trasimene, a lectisternium was held for three days to six pairs of gods, corresponding to the
Twelve Olympians of
ancient Greek religion: Jupiter, Juno, Neptune, Minerva,
Mars,
Venus, Apollo, Diana,
Vulcan,
Vesta, Mercury,
Ceres. In 205 BC, alarmed by unfavorable
prodigies, the Romans were ordered to fetch the
Great Mother of the gods from
Pessinus in
Phrygia; in the following year the image was brought to Rome, and a lectisternium held. In later times, the lectisternium became a constant or even daily occurrence, celebrated in the different temples. Occasionally the "Draping of Couches" was part of
Roman Triumph celebrations.
Aulus Hirtius reports that Julius Caesar was greeted with "draped dining couches" following his victory in Gaul, in anticipation of a forthcoming triumph. Such celebrations must be distinguished from those which were ordered, like the earlier lectisternia, by the Sibylline Books in special emergencies. In the
Imperial era, chairs were substituted for sofas in the case of goddesses, and the lectisternium in their case became a
sellisternium. This was in accordance with Roman custom, since in the earliest times all the members of a family sat at meals, and in later times at least the women and children. This is a point of distinction between the original practice at the lectisternium and the
epulum Jovis, the goddesses at the latter being provided with chairs, whereas in the lectisternium they reclined. In Christian times the word was used for a feast in memory of the dead. ==Origins==