The idea of Lemuria was later incorporated into the philosophy of
Theosophy and has persisted as a theme in
pseudoarchaeology and discussions of
lost lands. There is a vast fringe literature pertaining to Lemuria and to related concepts such as the
Lemurian Fellowship and other things "Lemurian". All share a common belief that a
continent existed in what is now either the
Pacific Ocean or the
Indian Ocean in ancient times and claim that it became submerged as a result of a geological cataclysm. An important element of the mythology of Lemuria is that it was the location of the emergence of complex knowledge systems that formed the basis for later beliefs. The concept of Lemuria was developed in detail by
James Churchward, who referred to it as
Mu and identified it as a lost continent in the Pacific Ocean. Churchward appropriated this name from
Augustus Le Plongeon, who had used the concept of the "Land of Mu" to refer to the legendary lost continent of
Atlantis. Churchward's books included
The Lost Continent of Mu, the Motherland of Men (1926),
The Children of Mu (1931),
The Sacred Symbols of Mu (1933),
Cosmic Forces of Mu (1934), and
Second Book of Cosmic Forces of Mu (1935). The relationships between Lemuria/Mu and Atlantis are discussed in detail in the book
Lost Continents: The Atlantis Theme in History, Science, and Literature (1954) by
L. Sprague de Camp.
Australia Blavatsky claimed that Australia was a remnant inland region of Lemuria and that
Aboriginal Australians and
Aboriginal Tasmanians (which she identified as separate groups) were of Lemurian and Lemuro-Atlantean origin, after cross-breeding with animals. Her idea was subsequently developed in pseudo-histories and fiction of the white Australian popular culture of the 1890s and early 1900s, including the writings of nationalist Australian poet
Bernard O'Dowd, author
Rosa Campbell Praed in
My Australian Girlhood, author
John David Hennessey in
An Australian Bush Track and
George Firth Scott's novel
The Last Lemurian: A Westralian Romance. Robert Dixon suggests that the popularity of the idea of "lost races" like Lemurians and Atlanteans reflected the anxieties of colonial Australians, that "when Englishness is lost there is nothing to replace it".
Telos Mount Shasta In 1894, Frederick Spencer Oliver published
A Dweller on Two Planets, an occult book which claimed that survivors from Lemuria were living in a complex of tunnels beneath the mountain of
Mount Shasta in northern
California. This city, known as
Telos: City of Light boasted fur-lined carpeted floors and jeweled walls, all signs of opulence. Spencer also claimed that Lemurians could be seen walking the surface in white robes. In 1931,
Harvey Spencer Lewis, who went by the pseudonym
Wishar Spenle Cerve wrote
Lemuria: the Lost Continent of the Pacific, which popularized the idea that Shasta was a repository for Lemurians. In the 1930s,
Guy Warren Ballard claimed to have been approached by
Saint Germain who told him he could endow him with knowledge and wisdom. Ballard wrote and published the book
Unveiled Mysteries under the alias Godfré Ray King, where Ballard claimed to be the person that Saint Germain was speaking through to get to the world. The belief in Telos has been proliferated by Ballard and his
followers, as well as other religious groups like the
Ascended Masters, the
Great White Brotherhood,
The Bridge to Freedom,
The Summit Lighthouse,
Church Universal and Triumphant, and
Kryon. Every year, members of these religious groups make pilgrimage to Mount Shasta, a journey that is marked by various yearly festivals and events. The Saint Germain Foundation hosts the annual "I AM COME!" Pageant, on the Life of Jesus the Christ in Mt. Shasta. The
Rainbow Family hosts a
Rainbow Gathering every August to commemorate the pilgrimage. These religions are often a mix of spiritual practices, based largely on native, Christian, Buddhist and Taoist traditions, synthesizing their beliefs, and excluding "negative" aspects of such religions. For example, the
Saint Germain Foundation does not include
Jesus' crucifixion in their teachings. == Kumari Kandam ==