Scheffczyk was born in the city of
Beuthen, then in the
Weimar Republic (today Bytom,
Poland). He studied during
World War II at the famous theological department of the
University of Breslau. He moved afterwards to the
University of Munich. He was ordained as a priest for the
Archdiocese of
Munich on 29 June 1947. Immediately, Scheffczyk took to theological work and within a year of his ordination he was already a Theology professor at the seminary in
Königstein im Taunus. He later moved to the more prestigious university at
Tübingen. During that time his theological knowledge was already immensely appreciated by his students, including such notables as
Walter Kasper. Whilst he was immensely knowledgeable on such subjects as the
Virgin Mary, Scheffczyk was not then considered a likely choice for a promotion into the papal curia. Unlike such theologians as
Yves Congar, he remained remote from the proceedings of
Vatican II, though he undoubtedly understood its thought very well. His return to the University of Munich in 1965 coincided with long periods of writing on various theological topics. After 1978, Scheffczyk was given the honorific title of
monsignor. Though still focusing on writing theology, he did an increasing amount of work in the
Congregation for the Doctrine of the Faith, often being consulted by the Prefect, Cardinal Ratzinger, as the Congregation devoted itself to settling a range of theological questions. However, Scheffczyk apparently never had any desire to become a public figure.
Cardinal John Paul II, responding to requests made, among others, by Cardinals Ratzinger and
Dulles, appointed Scheffczyk a
cardinal on 21 February 2001. The title attributed to him was
Cardinal-Deacon of
San Francesco Saverio alla Garbatella. Given his advanced age, Scheffczyk successfully requested a dispensation from being consecrated a bishop (as is normally required by modern canonical law).
Mariology Scheffczyk was a Mariologist of vast scope, and shown in his role as co-editor and major contributor to the
Marienlexikon, a work which totals some 4000 pages. In his article on Mariology at the Second Vatican Council, he asserts that in pursuing the goal of unity among Christians, though this was legitimate, nevertheless Marian beliefs and devotions had been understated by some representatives of the Catholic Church. In his view this was the case with the final chapter of the
Vatican II Dogmatic Constitution
Lumen gentium, dealing with the
Virgin Mary. For Scheffczyk, in this Marian chapter: "The coldness and reserve of this document can be explained, as it is openly admitted, by its showing consideration for ecumenical dialogues especially with Protestants. Though justifiable, this method's success should not be overrated and does not prevent theology from saying more." He disagreed with those who considered the document as failing to satisfy conservatives, liberals, Orthodox and Protestants, stating that the document contains tangible elements for a mariological bridging of positions, though he concludes that such as result had to date not been achieved.
Works in English, Selected Scheffczyk wrote an Epilog to the 1994 re-release of the book
Die leibhaftige Kirche by
Ida Friederike Görres. This essay appears as a Foreword to the English translation of this book,
The Church in the Flesh, published in 2023. ==Notes==