LGBTQ rights in Arizona

Arizona has been inhabited by indigenous peoples for thousands of years. Similarly to many Native American tribes in the United States, these groups have traditions of cross-dressing and gender variance, and had perceptions of gender and human sexuality different from that of the Western world. There were no legal or social punishments for engaging in same-sex sexual activity. Nádleehi ( or nádleehé; literally one who constantly transforms) refers to individuals who are a "male-bodied person with a feminine nature". Historically, the Navajo recognized four gender roles: asdzáán (feminine female), hastiin (masculine male), dilbaa (masculine female), and nádleehi (feminine male). The nádleehi identity is fluid, and such individuals may display both male and female characteristics. Due to the perceived "balance" between both sexes, they were typically chosen for certain societal and communal roles, such as spiritual healers. They would traditionally wear female clothes and do female work, and some would have sexual relations with men which was accepted by the tribe. (See also "LGBT rights in the Navajo Nation") The Tohono O'odham recognize the term wi:k’ovat, which refers to individuals who are assigned male at birth but act, dress and behave as female. Other people groups recognize similar terms in reference to transgender people and gender variance; male-to-female individuals are hova among the Hopi, alyha among the Mohave, ''ilyaxai' among the Maricopa, tüwasawuts among the Southern Paiute, ndéʼsdzan among the Western Apache, elxa' among the Quechan, and elha among the Cocopah, whereas female-to-male individuals are hwame among the Mohave, kwiraxame' among the Maricopa, kwe'rhame among the Quechan, and warrhameh'' among the Cocopah. Nowadays, the term "two-spirit" is increasingly used to refer to these identities. The relative openness to these different gender identities mostly disappeared after European settlement and colonization. Even among the Native Americans, societal perceptions began to change. Owing to the introduction of a more stringent set of beliefs on gender and sexuality by the Europeans, nádleehi became the subject of ridicule. Today, LGBT Navajo may find it difficult being accepted by their family, with 70% of LGBT Navajo youth reportedly attempting suicide. Spanish missionaries took repeated notes of these traditions, with one Franciscan missionary stating "that these accursed people will disappear with the growth of the missions. The abominable vice will be eliminated to the extent that the Catholic faith and all the other virtues are firmly implanted there, for the glory of God and the benefits of these poor ignorants". Among the Hopi, Christian converts were prohibited from attending the traditional snake dance because "male cross-dressing could be observed". Jonathan Ned Katz notes, "the Christianization of Native Americans and the colonial appropriation of the continent by white, Western 'civilization' included the attempt by the conquerors to eliminate various traditional forms of Indian homosexuality—as part of their attempt to destroy that Native culture which might fuel resistance—a form of cultural genocide involving both Native Americans and gay people". Will Roscoe in his work The Zuni Man-Woman writes that the "prevalence of sodomy" and the tolerance or even respect of transgender people fueled the Spanish explorers' argument for the colonization of native peoples and their lands in the name of Christianity. Sodomy laws were first enacted after modern-day Arizona became part of the Spanish Empire, later joining the newly independent Mexico and finally the United States. Shortly after the Arizona Territory was established in 1863, the Arizona Territorial Legislature passed a criminal code containing provisions banning sodomy with five years' to life imprisonment. It was extended to include fellatio in 1912, while the penalty for sodomy was reduced to one to five years' imprisonment. As was the case for sodomy laws at the time, the code punished both heterosexual and homosexual conduct. In 1951, the penalty was changed to five to twenty years' imprisonment, and further crackdowns on homosexual activity were passed, requiring all those convicted under the sodomy laws to register with the local sheriff and report any change in address. Over the following years, the Arizona Supreme Court rejected multiple challenges that the law was vague and unconstitutional. In the summer of 1979, the Spiritual Conference for Radical Fairies took place at the Sri Ram Ashram near Benson, in which participants sought to expand the ideas of spirituality within the context of gay liberation. The Arizona Equity Act of 2001 repealed the state's sodomy laws and legalized homosexuality. ==Recognition of same-sex relationships==