Bafia people In 1921, German ethnographer Günther Teonmann quoted a local calling homosexuality a "national custom" among the
Bafia people in his book
Die Homosexualität bei den Negern Kameruns. He later on described the three stages of life of a Bafia man, namely: •
kiembe, men who did not have any sexual relationships with women. It starts around 15 years old. •
ntu, men who had sexual relationships with women. •
mbäng, fathers, men who have children.
Kiembe boys were prohibited to have sexual and social contacts with prepubescent girls at the risk of being tortured or enslaved; there was a fierce competition to get the available women. The only option left of those
kiembe men was to develop a close male sexual friendship with a
lexan, a
kiembe boy of a younger or of the same age who is in the same situation, where they would often engage in
ji’gele ketön, anal penetration. Before the sexual act, one of the boy would ask the consent of the other person by showing them a basketry plate of earthnuts and say that if they eat one, they consent. This metaphor symbolized the apparent dirtiness of a nut coming from the ground but become sweetness of it upon tasting. These acts could happen anytime, at any place (such as at one of the boys' home) and were seen as normal. For instance, it was not rare for a father to come back home to witness his son performing a sexual act and to laugh it off. The
kiembe and his
lexan would help each other to abduct a woman and share her, regardless of her
marital status, with the other
kiembe people of the settlement so they could all become
ntu. This event is seen by many as a turning point that will make the young man win over heterosexual relationships. However, some still continue to be in same-sex relations. Upon reaching the
mbäng stage, the father would often name his newborn after the
lexan, regardless of the baby's gender. Same-sex relations were also seen as the logical extension of intimate adult friendships. ==Laws regarding consensual same-sex sexual acts==