The victory of Howe in the court was considered monumental at the time. In the first issue of the
Novascotian following the acquittal, Howe claimed that "the press of Nova-Scotia is Free." Some scholars have argued that Howe's libel victory changed little in the strict legal sense; other scholars, however, insist that the case established the fundamental basis for the freedom of the press in Canada. Joseph Howe scholar
J. Murray Beck argues that, though Howe was victorious convincing a jury that the libel law was unjust, his trial had no immediate effect on changing the civil or criminal code with respect to libel. Beck asserts that the idea that Howe's trial contributed to the freedom of the press in Canada is a, "myth that has little basis in fact". In fact, eight years after the trial, Howe's successor at the
Novascotian Richard Nugent was charged and found guilty of libel (1843). Lyndsay M. Campbell argues that the trial did eventually change the law. Howe was the first in Nova Scotia to argue
intent before a jury. Howe changed how the law was perceived by both the legal profession and by the general public. The timing of the trial was crucial to the lasting effect it had on Canada. It occurred when the number of newspapers was growing rapidly and they were all pushing their own boundaries when it came to political commentary. Howe's trial removed the fear of prosecution from these newspapers for having political commentary of their own, as Campbell puts it, "The sense of what was possible had changed." Saul acknowledges that, in terms of freedom of speech and freedom of the press, the laws have regressed and progressed multiple times since Howe's trial. Saul argues that Howe created the, "...intellectual foundation of how we still struggle to solidify and to widen the nature of freedom of speech and of the press." Saul also references many public leaders across Canada since Howe's trial who were influenced by him, such as Fred Dickson who was the leader of the
1919 Winnipeg Strike on trial for seditious libel, who read Howe's defence was their own to, "speak from an ethical center in their own public lives." == Film ==