Lobo does not have a fixed meaning, with possible parents being a black man and an Indian woman, a
Cambujo (African/Amerindian) and an Indian woman, a
Torna atrás and an Indian woman, a
Mestizo and an Indian woman, or a
Salta atrás (of African/European ancestry) and a
Mulatto woman.
Lobo was a classification used in official colonial documentation, including the
Inquisition trials, marriage registers and censuses. One example of a Loba is a mixed-race woman who came before the
Mexican Inquisition; she had been given multiple racial labels. She was publicly known as a
China, was known to be a
parda (a brown-skinned person), who "looked like a
loba", suggesting she had visible African features. There were regional differences in colonial Mexico for racial labeling. For instance, in
Xichú and Casas Viejas, in the
Bajío region near
Querétaro and the
Sierra Gorda mountains, where there were resident indigenous populations, as well as blacks and mulattos, locally the people used
lobos as a "normative category". In his examination of marriage patterns from marital registers, Vinson found no records of
lobos marrying each other; brides and grooms thus classified chose partners from other racial categories. In eighteenth-century casta paintings,
lobos are usually shown doing physical work and not lavishly dressed, indicating lower class status. In Joaquín Antonio de Basarás's
Origen, costumbres, y estado presente de mexicanos y philipinos (1763), the
lobo father is a water carrier, while his Indian wife sells chickens. An early 18th-century set of casta paintings shows the
Lobo as the offspring of a Black father and Indigenous mother; in the same set, a Lobo father and an India mother have a dark-skinned child labeled a
Lobo Torna atrás, meaning the child more closely resembled the Black father. ==See also==