Loganatha Perumal Temple

As per Hindu legend, sage Gautama is believed to have worshiped the deity here. As per the temple legend, sage Vasishtha is considered the most devout devotee of Krishna, an avatar of Vishnu. Once the sage was worshiping Krishna with an idol made of butter. Krishna appeared in the form of a child, ate the idol and ran away. Vasishtha was chasing the child, who came running to this place. There were many other sages who were performing penance at this place. Krishna gave them a boon that he would be tied by the devotion of the sages and requested them to help Vashishta with his wishes. The sages requested Krishna to remain in this place and provide appearance to his devotees like he did for them. Vashishta and all the sages were pleased with the view of Krishna. ==Architecture==

The temple has a five-tier rajagopuram and a vast temple complex. The temple tank is right outside the temple. The prime deity, Loganathar has an imposing image is housed in the sanctum. The sanctum is approached from the gateway tower through a flag staff located axial to the entrance and the sanctum. The sanctum is approached through two pillared halls named Mukha Mandapa and Ardha mandapa. The shrine of Loganayagi and other deities are located around the sanctum in the first and second precinct. ==Religious Significance==

The temple is revered in Nalayira Divya Prabandham, the 7th–9th century Vaishnava canon, by Tirumalisai Alvar in one hymn. The temple is classified as a Divya Desam, one of the 108 Vishnu temples that are mentioned in the book. This temple is one of the Panchakanna (Krishnaranya) Kshetrams. Kannan refers to Krishna, the avatar of Vishnu, while pancha means five and Kshetrams refers to holy places. Four of the five temples are situated in Chola Nadu, in modern times, in the region surrounding Kumbakonam and Nagapattinam and one of them in Nadu Nadu. There are five similar temples located in North India, called Pancha-dvarakas. Krishna is not the presiding deity in any of the temples. The processional deity, Krishna, led to the derivation of the names of these places. ==Festivals and religious practices==

The temple priests perform the puja (rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnava community, from the Brahmin class. The temple rituals are performed four times a day: Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 6:00 p.m., and Ardha Jamam at 8:00 p.m. Each ritual has three steps: alangaram (decoration), neivethanam (food offering) and deepa aradanai (waving of lamps) for both Loganatha Perumal and Loganayagi. During the last step of worship, nadasvaram (pipe instrument) and tavil (percussion instrument) are played, religious instructions in the Vedas (sacred text) are recited by priests, and worshippers prostrate themselves in front of the temple mast. There are weekly, monthly and fortnightly rituals performed in the temple. Thiruneerani Vizha is a festival when the festival idol is smeared with ash, which is usually done only for Shiva. ==References==