Written between 1966 and 1968, several of the stories had already been published separately. Barth has said he has written his books in pairs: the realistic,
existential novels
The Floating Opera and
The End of the Road were followed by the long, mythical novels
The Sot-Weed Factor and
Giles Goat-Boy.
Lost in the Funhouse came out in 1968, and was followed in 1972 by
Chimera, a collection of three self-aware, interrelated, metafictional novellas.
Stories The book opens with "Frame-Tale", a "story" in which "ONCE UPON A TIME THERE" and "WAS A STORY THAT BEGAN" are printed vertically, one on each side of the page. This is intended to be cut out by the reader, and its ends being fastened together, after being twisted once in a
Möbius strip. This results in a
regressus ad infinitum, a loop with no beginning or end. "Night-Sea Journey" follows the first-person story of a human
spermatozoon on its way to fertilize an egg. The tale allegorically recapitulates the story of human life in condensed form. In "Petition", one half of a pair of
Siamese twins, joined at the stomach to his brother's back, writes a petition in 1931 to
Prajadhipok, King of Siam (now
Thailand), protesting his brother's not acknowledging his existence. In "Menalaiad", Barth leads the reader in and out of seven
metaleptic layers.
Menalaus despairs as his story progresses through layer after layer of quotation marks, as one story is framed by another and then another. "Autobiography", which is "meant for
monophonic tape and visible but silent author", is a self-aware story narrating itself and decrying its father, John Barth. Three of the stories—"Ambrose, His Mark"; "Water-Message"; and the title story, "Lost in the Funhouse"—concern a young boy named Ambrose and members of his family. The first story is told in first person, leading up to describing how Ambrose received his name. The second is told in third person, written in a deliberately archaic style. The third is the most metafictional of the three, with a narrator commenting on the story's form and literary devices as it progresses. “Echo” retells the story of the prophet
Tiresias,
Narcissus, and
Echo. Told out of sequence, the speaker could at any point be (or is simultaneously) Tiresias offering his prophecy in the third person, Narcissus repeating it to himself, or Echo mirroring either (or both). "Title" is another metafictional commentary on its own telling. In what is apparently an argument between a couple with problems in their relationship, Barth rejects giving details of names and descriptions, instead just using the words "fill in the blank". “Life-Story” is a recursive metafiction about an author believing he is a character in a work of fiction while himself writing about a character who believes they are in a work of fiction who is also writing about a character who believes they are fictional, etc. "Anonymiad" is about a nameless minstrel trapped on a deserted island during the Trojan War. Without his lyre, he transitions from verse to prose, inventing fiction and literature (and metafiction). Writing his stories on sheepskins, he launches them as messages in bottles to be found or lost and forgotten. In keeping with the book's subtitle—"Fiction for Print, Tape, Live Voice"—the "Author's Note" by Barth indicates the various media through which a number of these stories can be conveyed. In particular, he notes that recorded and/or live voice can be used to convey "Night-Sea Journey", "Glossolalia", "Echo", "Autobiography", and "Title".
List of stories • "
Frame-Tale" • "Night-sea Journey" • "Ambrose His Mark" • "Autobiography" • "Water-message" • "Petition" • "Lost in the Funhouse" • "Echo" • "Two Meditations" • "Title" • "Glossolalia" • "Life-story" • "Menelaiad" • "Anonymiad" ==Reception==