The hypothesis originates from the primatologist
Frans de Waal, who discussed chimpanzees' complex social maneuverings in his book
Chimpanzee Politics (1982). However, foundations for the hypothesis can be traced to
lemur researcher
Alison Jolly. While conducting field research in the 1960s, Jolly noticed that lemurs lacked monkeys' ability to manipulate objects but demonstrated similarly strong social skills. At the time, it was commonly believed that solving technical and foraging challenges is what fueled the advancement of primate intelligence. Jolly found that, on the contrary, social skills preceded technical abilities and thus played a more central role.
Andrew Whiten and
Richard Byrne advanced this theory further by collecting studies highlighting the role of sociality in intelligence. The first,
Machiavellian Intelligence: Social Expertise and the Evolution of Intellect in Monkeys, Apes, and Humans (Oxford University Press, 1988), included Jolly's seminal paper, along with an earlier study by
Margaret Mead and an important piece of synthesis by
Nicholas Humphrey. A followup volume,
Machiavellian Intelligence II: Extensions and Evaluations (Cambridge University Press, 1997), provided updated evidence. Contributors to both volumes observed that primates displayed intricate social behaviors such as alliance formation, deception, and reconciliation. These behaviors seemed to require cognitive abilities beyond what was necessary for basic survival tasks like foraging or avoiding predators. ==Relations with other research==